Tag Archives: books

‘Prophet Song’ by Paul Lynch

2024, 320 p.

SPOILER ALERT

I am writing some weeks after I finished reading this book, and I really regret that I didn’t sit down and write it immediately afterwards. My response to it has dulled with time, but I do remember slamming it shut and announcing “Fantastic!!” I read it for the Ivanhoe Reading Circle immediately after finishing Sally Carson’s Crooked Cross (review here) and the two books complement each other beautifully. In fact, I think I will always link them mentally because they seemed to be a similar response to an uneasy, suffocating situation, separated by nearly ninety years.

The book is set in Dublin, at some unspecified time, two years after the National Alliance Party has passed the Emergency Powers Act, which gives expanded powers to the Garda National Services Bureau, (GNSB) a new secret police force. Eilish, the mother of four teenaged children, the last only a baby, answers the door to two policemen seeking her husband Larry, a teacher and trade union organizer. Within the first chapter, her husband disappears after a peaceful union march, and her attempts to find where he has been taken fail. Eilish is a mother, daughter, wife, scientist and a long-time resident of Dublin. For much of the book, and as the world becomes a sharper place, she concentrates on the mundane, the quotidian, trying to keep routines together. She holds on to the life that she had before, that she thought was immutable, too afraid to look beyond her house, her community, her family. Catching sight of herself in the mirror in the hallway

[f]or an instant she sees the past held in the open gaze of the mirror as though
the mirror contains all it has seen seeing herself sleepwalking before the glass the
mindless comings and goings throughout the years watching herself usher the
children out of the car and they’re all ages before her and Mark has lost another
shoe and Molly is refusing to wear a coat and Larry is asking if they’ve had their
schoolbags and she sees how happiness hides in the humdrum how it abides in
the everyday toing and froing as though happiness were a thing that should
not be seen as though it were a note that cannot be heard until it sounds from
the past seeing her own countless reflections vain and satisfied before the glass (p.43)

Her friend Carole, whose husband has also disappeared, urges her to resist and to look at what is going on around her as people in her street beginning hanging National Alliance Party flags from their windows, and as her house and car is vandalized. People stop talking:

…the brilliance of the act they take something from you and replace it
with silence and you’re confronted by that silence every waking moment and cannot
live you cease to be yourself and become a thing before this silence a thing waiting
for the silence to end a thing on your knees begging and whispering to it all night and
day a thing waiting for what was taken to be returned and only then can you resume
your life but silence doesn’t end you see they leave open the possibility that what you
want will be returned someday and so you remain reduced paralysed dollars an old
knife and the silence doesn’t end because the silence is the source of their power that
is its secret meaning silence is permanent. (p.165)

Eilish’s father Simon is living alone and subsiding into dementia, but he still has flashes of clarity which pierce through the domestic cotton-wool that Eilish is trying to cocoon herself within.

…if you change ownership of the institutions then you can
change ownership of the facts you can alter the structure of belief what is agreed
upon that is what they’re doing Eilish it’s really quite simple the NAP is trying to
change what you and I call reality. If you say one thing is another thing and you say it
enough times, then it must be so and if you keep saying it over and over people
accept it as true this is an old idea of course it’s really nothing you but you’re
watching it happen in your own time not in a book. (p 20)

Her sister Aine in Canada is urging her to leave while she can, but Eilish feels rooted to Dublin, still hoping that her husband Larry will return. She tries to protect her eldest son Mark by sending him away; and it is only when her thirteen year old son Bailey is killed -and she finds his body in the morgue, tortured- that she finds the strength to act. And here we come to Lynch’s purpose in writing the book. As the world hardened against refugees, he asks us to engage in ‘radical empathy’ by seeing the leaving and flight from a repressive regime from the perspective that it could happen to us, just as it has with Eilish, just as it has again and again throughout history:

…it is vanity to think that the world will end during your lifetime in some sudden event, that what ends is your life and only your life, that what is sung by the prophets is but the same song sung across time, the coming of the sword, the world devoured by fire, the sun gone down into the earth at noon and the world cast in darkness, the fury of some god incarnate in the mouth of the prophet ranging at the wickedness that will be cast out of sight and the prophet sings not of the end of the world but of what has been done and what will be done and what is being done to some but not others, that the world is always ending over and over again in one place but not another and that the end of the world is always a local event, it comes to your country and visits your town and knocks on the door of your house, and becomes to other but some distant warning, a brief report on the news, an echo of events that has passed into folklore… p. 304

There is only one perspective in this book- that of Eilish- and as you can tell from the quotes, it is told in a breathless, relentless suffocating urgency with no punctuation and few paragraphs. Yet, it was not hard to read once you relaxed into it- just as the people of Dublin relaxed into autocracy and violence, I guess. I can think of few books that frightened me as much as this one did. Absolutely fantastic.

My rating: 10/10

Read because: Ivanhoe Reading Circle selection

Sourced from: own copy

I hear with my little ear: Podcasts 9-16 November 2025

The Rest is History Episode 578 The Irish War of Independence – Bloody Sunday (Part 3) As with the previous two episodes, Dominic and Tom are joined by Irish historian Paul Rouse. I knew about the 1972 Bloody Sunday, but not about the Bloody Sunday that took place on 21 November 1920. It started with the IRA targetting about 19 men in Dublin, shooting 15 dead in 8 locations. It was personally ordered by Michael Collins himself. Not all the victims were intelligence officers, and not all were English. That afternoon there was a football match at Croke Park. The football authorities were warned to cancel it, but they decided to go ahead because the park was already half-full. At 3.30 trucks, and 15 minutes after the game began, trucks arrived. Shooting began from the outside (this is important because the British claimed that the shooting began from inside), and there was a stampede and crush. There was blowback in England with acts of violence, followed by reprisals against the IRA, who found it hard to get arms. Finally a ceasefire and truce was announced, and negotiations began.

The Human Subject (BBC) This is the final episode in the series. If the second-last episode about deep-brain stimulation seemed a bit ho-hum, this one certainly made me angry. The Trauma Victims and their Blood tells the story of Martha Milete, who was shot in 2006 when masked men invaded her house. Without ever giving consent, she found herself part of an experiment into Polyhaem, a form artificial blood which would certainly be a boon to emergency medicine, but which initially caused heart attacks in all of the first ten subjects, with two of them dying. These terrible results caused the product to be shelved but in 1996 a change in the FDA regulations meant that there was no need for individual consent from trauma patients- which is how Milete found herself part of the experiment. Instead, Polyhaem had to gain ‘community consent’, which they interpreted as giving a Powerpoint presentation at the hospital, and the initial provision of blue bracelets that had to be worn 24 hrs a day opting out (they soon ran out and it took a year to replenish them). Appalling.

Witness History (BBC) I love this program. Ten minutes- enough time for a walk home from the station- and really interesting. Orson Welles Broadcasts War of the World has interviews from various people who were involved on the radio program broadcast on the night before Halloween in 1938. I’d forgotten that H.G. Well’s short story ‘The War of the Worlds’ was set in England. When Howard Koch wrote the radio play, to be performed as part of a weekly program, it was a very boring show. So it was decided to set it in a real location in New Jersey, and to present it as a live broadcast which had interrupted the programming for the night. Up to six million people tuned in, unaware that they were listening to a radio play, and it prompted mass panic. There’s an interview with Orson Welles himself, as well as with the script writer and the producer John Houseman. Really good.

Rear Vision (ABC) America’s Radical Left Part I and Part 2 looks at the history of the left in America. Part I looks at the religiously-driven radicalism of early America and the failure to create a dedicated ‘labour’ party in United State. This failure was tied up with other competing ideas about colour and ethnic identity, and the Republican and Democratic parties were canny enough to co-opt some of the Left’s ideas- enough to undermine support for a minority party which might not gain power. Part 2 looks at the effect of the Soviet Union on Left politics, McCarthyism and the rapid re-emergence of Left ideas under the Black Power movement. The election of Zohran Mamdani to New York mayor and the persistence of Bernie Sanders shows that the Left isn’t dead yet.

I hear with my little ear: Podcasts 1-8 November 2025

Let’s just jump ahead, shall we? I have been listening to podcasts between September and November, but many of them have been current affairs podcasts, which just come and go.

The Human Subject (BBC) The Gay Man and the Pleasure Shocks From the website:

This is the story of patient B-19, a 24-year old who, in 1970, walks into a hospital in Louisiana troubled by the fact that the drugs he’s been abusing for the past three years are no longer having the desired effect. He claims he is “bored by everything” and is no longer getting a “kick” out of sex. To Dr Robert Heath’s intrigue, B-19 has “never in his life experienced heterosexual relationships of any kind”. Somewhere along the way, during the consultations, the conclusion is drawn that B-19 would be happier if he wasn’t gay. And so they set about a process that involves having lots of wires sticking out of his brain. Julia and Adam hear from science journalist and author, Lone Frank, author of The Pleasure Shock: The Rise of Deep Brain Stimulation and Its Forgotten Inventor.

Actually, I wasn’t particularly shocked by this episode. It was the 1970s after all, time of ‘Clockwork Orange’, and brain stimulation and operant conditioning was all the go. While most of us wouldn’t see being gay as something that had to be ‘cured’, I do wonder if truly deviant behaviour that would otherwise see a person incarcerated for life (an inveterate child abuser?) might not still turn to methods like this?

The Rest is History Episode 606: Enoch Powell Rivers of Blood With Nigel Farage on the loose, it seems appropriate to go back to revisit Enoch Powell and his ‘Rivers of Blood’ speech. As Dominic and Tom point out, Enoch Powell is better remembered than a lot of Prime Ministers are, and he influenced Thatcher and inspired the Brexiteers. He was born in Birmingham in 1912 and was a precocious child who seemed destined to be a classics scholar. He had no interest in women, but he was obsessed by Nietzsche. He was a Professor of Greek at Sydney University by the age of 25 (I didn’t know that!), but he really wanted to be the Viceroy of India (as one does). He fought in WW2 but not in a combat role. He was a Tory, but he was often critical of the party, and championed English nationalism in Parliament in his hypnotic droning voice. He decriminalized homosexuality, was anti-Vietnam, anti-US but economically very dry. Despite the influx of Windrush and British/Pakistani immigrants in the late 1940s, immigration was seen more as a regrettable necessity rather than a national issue. At first Powell did nothing about the reported ‘white flight’ from areas like his electorate of Wolverhampton, but by 1964 it was recognized that immigration had to be controlled to avoid the ‘colour question’, a question supercharged by television of unrest in Montgomery and Alabama in the US. Why did Powell change? He argued that he was representing the views of his electorate, and he held up an ideal of the English people and became more radical as a way of distinguishing himself from Heath. In 1967 there was an influx of Indians from Kenya after Kenyatta expelled them and an Act was passed to restrict immigration. The Labour government introduced a Racial Relations Bill in 1968 which prohibited racial discrimination in areas like housing. When the Tories decided to quibble over the details but accepted the principle of the bill, Powell was furious and this was the impetus for the ‘Rivers of Blood Speech’, which was publicized beforehand, so television crews were there to record it. He was sacked as Minister for Defence, but he had strong support on the streets. He never distanced himself from violence, but he was wrong- there were no rivers of blood. And until now Tories wouldn’t touch the issue again.

The Rest is History Episode 577: The Irish War of Independence: The Violence Begins (Part 2) After their largely ceremonial electoral victory in 1917, Sinn Fein established an alternative shadow government which had cabinet positions, courts and issues a Declaration of Independence. It wanted to attend the Paris Peace Conference, but it didn’t get a seat at the table. The IRA was recruiting heavily, but the majority were more involved with logistics and protection rather than firing guns. The conflict hotted up in the early 1920s when the IRA began attacking police barracks and courts. There was a mass resignation of police, and they were replaced by ex-army soldiers, the notorious ‘black and tans’ and auxiliaries. In 1921 the Flying Columns and IRA intelligence ramped up, with localized violence. But this violence was not necessarily a sectarian war, but it certainly had sectarian aspects.

In Our Time (BBC). Apparently Melvyn Bragg is stepping down from In Our Time after 26 years. He is 85, after all, and he was starting to sound a bit quavery. So, they’re dipping back into the archives and they replayed an episode on Hannah Arendt from 2017. She was born to a non-observant Jewish family in Hanover in 1906, a family that was so non-observant that she was surprised when she found herself singled out as being Jewish. She had an affair with Heidegger, but then he became a Nazi. She was a classicist, and she maintained this interest throughout her life. She escaped to America in 1941 as a refugee, where she developed English as her third language. In her book Eichmann in Jerusalem, she warned of a new sort of atomized evil, like a fungus, and she saw Eichmann as thoughtless, rather than evil. Actually, I hadn’t realized that she was anything other than a political writer: she was just as focussed on the human condition as politics.

‘Miss Gymkhana, R. G. Menzies and Me’ by Kathy Skelton

1990, 153 p.

I hadn’t heard of this book, which was sent to our former CAE bookgroup as part of their mop-up operations, now that the CAE no longer runs its bookgroup program. Apparently my group read it about 25 years ago, but I hadn’t joined at that stage. I am the youngest (!!) in the bookgroup, and as the book is about ‘small town life in the Fifties’, my fellow bookgroupers probably recognized even more in the book than I did. But even for me, born in the mid-50s, there was much that was familiar but is lost now, in a world that is much more complex and hurried today.

I guess you’d classify it as a memoir, but it is more a memoir of a time rather than events. The author, Kathy Skelton, was born in 1946 and grew up in Sorrento, a sea-side town that still has its tourist season and its quiet season. It’s a strange place, Sorrento: there have always been very wealthy people there, but also just ‘ordinary’ small town people there as well. In her introduction, she reflects on the nature of memory. Reflecting on famous people that she was aware of at the time- President Nasser, Archbishop Mannix, the voice of Mr Menzies, the young Queen Elizabeth and the Petrovs- she reflects:

Have I printed their images, acquired much later, on a childhood, half grasped and half remembered? Have I overlaid fragments of memory with layers of stories, recounted by others, stories that in turn are their fragments of memory?

I have done all these things, yet still believe I know these events and people intimately, that I have remembered accurately, and that these memories are shared with others who did and did not live in our town. (p.4)

Her book is centred on Sorrento, but she takes a wider view as an observer. She has a child’s-eye view of politics. Her father’s family were Liberal voters: her mother’s family were Labor, and even Communist. The arrest of the Petrovs made an impression on her, although she thought that they looked a lot like Cec and Una Burley, who lived around the corner. Cec was the school bus driver, and Una Burley was the local gossip, and many paragraphs are prefaced with “According to Una Burley….”. Robert Gordon Menzies, the Prime Minister, seemed to be an immovable fixture of the 50s and early 60s, almost beyond politics to the eyes of child (I remember feeling the same way). As with the Queen, political figures were just there, unquestioned. The school turned out to see the Queen, catching the bus into Melbourne to line up along Toorak Road, only to see a “white-gloved hand and a pale face below a thatch of violets” (p. 98). The next Sunday it appeared that the Queen might be coming down to Sorrento to visit prominent resident M. H. Baillieu, but these ended up being put aside because the Royal Couple were resting “their shoes off, stretched out on a spare bed in Government House. Their intended visit was nothing more than a rumour started by persons unknown.” (p. 99)

Likewise, she observes but does not participate in the sectarian split that divided 1950s Australian society, played out at the political level through the ALP/DLP split, and at the personal level through family allegiances to either the Catholic or Protestant churches. As the child of a ‘mixed’ marriage, she attended both the Catholic and Anglican churches. She writes of the Billy Graham crusade at the MCG on 15 March, attended by 130,000 people, 15,000 more than had watched the Melbourne 1956 premiership. She was there: she made her decision for Christ, but “I knew already that I didn’t want to enter into correspondence about God and Jesus and whether I was leading a Christian life, with anyone” (p. 63)

Her description of school life, marching, grammar classes, the march through Australian history of Explorers and Sheep are all familiar to me: obviously school rooms didn’t change much in the 50s and 60s.

Her family was not rich, and her father was a “drinker”. She feared the Continental Hotel (still prominent on the hill in Sorrento) and wished that her father was one of the Men Who Were Not Interested in Drink.

The men who were interested were in the front bar of the Continental every evening, drinking more desperately and rapidly as six o’clock approached. I tried never to go past the Conti after five because of the frightening noise, the hot air, and the beery smoke that might rush out to engulf me as the door opened with men going in and out. But more than the small and the noise, I feared looking up through the golden letters on the window, PUBLIC BAR, into my father’s eyes. (p. 132)

They only had television for two weeks in 1958 when they borrowed another family’s television and kelpie while they were on holidays. They went to the movies, they listened to the radio. They had purchased a refrigerator on hire-purchase, but her father forgot to make the payments and a note was left warning that it would be repossessed unless the money was found. As a result, her mother never bought anything else on hire purchase, and so it took years for the wood stove to give way to the white electric stove, the Hoover to take over from the straw broom, or the wireless to give way to the television.

From her child’s eye viewpoint, she observes her mother’s anger and bitterness towards her father, his family and small town life, but it is somehow separate from her. She sees the young girls who win beauty contests, marry the local footballer, and suddenly are saddled with children and shabby cardigans, all the glamour gone from their lives.

Sex, politics and religion: she sees all these but they are not questioned or challenged. It’s a world that has been congealed in aspic, with certainties and truths, petty triumphs and small luxuries. A very different world. I think that much of the appeal of this book is the nostalgia and sense of safety that it evokes. You can understand why conservatives turn to the past to go ‘back on track’ or making America/ or whatever country you choose ‘great again’. There’s not a lot of analysis, but it’s not completely local either: Skelton has, as she said, evoked memories that are both local to Sorrento, but also common to other Australians at the time. At times I felt as if I were suffocating in mothballs and tight clothes, at other times I yearned for the simplicity and innocence of earlier times. I do wonder how someone born in the 1980s or 1990s would read this book. I suspect that it really would seem, as L.P. Hartley said, like a foreign country, where they do things differently.

My rating: 7/10

Read because: Bookgroup

Sourced from: Left-over CAE book.

Six Degrees of Separation: from ‘We Have Always Lived in the Castle’ to…

It’s literally the first Saturday of the month, which makes it Six Degrees of Separation day. This meme, hosted by Kate at Books Are My Favourite and Best involves Kate nominating a book I have rarely read (in this case, We Have Always Lived in the Castle by Shirley Jackson) and then nominating six other titles of books that spring to mind.

  1. With ‘castle’ in the title of the starting book, what else could I go for but I Capture the Castle by Dodie Smith? In Grade 7 and 8, I just loved this book and kept reborrowing it from the school library. I saw the film, but it didn’t have the magic for me now that it had as a young girl. I have a copy on my shelves, but I don’t know if I want to re-read it or not. Perhaps some books are best left as memories.
  2. Brideshead Revisited had a castle in it too. I loved the series with Jeremy Irons. I know that I read the book too, while I was at university.
  3. L.P. Hartley’s The Go-Between was set in a big house as well, told from the perspective of a visitor from a lower class who doesn’t know the ‘rules’ of the gentry. We read it in Matric (yes, I’m that old), and I think that it has one of the best starting lines in literature: “The past is a foreign country. They do things differently there.”
  4. Like everyone else in the world, we read To Kill a Mockingbird at school too. I have re-read this one, many times, and every time I hear the music to the absolutely perfect movie, my eyes fill with tears. To me, this book is emblematic of the Deep South
  5. Another book set in the South- New Orleans this time- is The Yellow House by Sarah M.Broom (my review here). The youngest of twelve children in a working class family, she tells the story of her family home in New Orleans, interweaving national and local history, family stories and her own story of place and identity.
  6. The Lives of Houses, edited by Kate Kennedy and Hermione Lee is a collection of essays that emerged from a 2017 conference titled ‘The Lives of Houses’ held at the Oxford Centre for Life-Writing at Wolfson College, Oxford. This conference brought together scholars from different disciplines and professions, with an emphasis on British, Irish, American and European houses. The ‘big’ names include Hermione Lee, Margaret Macmillan, David Cannadine, Jenny Uglow, Julian Barnes, and it focuses on 19th century British writers and a peculiarly British form of being ‘the writer’ in a mixture of eccentricity and domesticity. (My review here)

So somehow or other I started off with a castle and ended up in a house.

‘Homegoing’ by Yaa Gyashi

2016, 300 p.

Despite its modest 300 pages, this book covers a huge scope, covering three hundred years over two continents: Africa and America. It opens in Ghana in the mid 18th century, with two half-sisters who are unknown to each other. One sister Effia, of Fante tribal heritage, is coerced into marrying a white British officer sent to oversee Cape Coast Castle, a staging post for enslaved Africans prior to being shipped across the Middle Passage. Living in luxury at the Castle, she is oblivious to her half-sister Esi, of Asante tribal heritage, imprisoned as “cargo” in the basement holding pens, before being shipped to America. The two family trees bifurcate at this point as Effia’s line stays mainly based in Ghana, with the ongoing effects of colonization affecting the life events of generation after generation. Esi’s line is based in America, spanning slavery, Jim Crow legislation, the Harlem Renaissance and drug-fuelled urban life.

The opening pages of the book have a time line, tracing the generations in two distinct branches. The narrative alternates between the two branches, in a series of fourteen separate but linked short stories. They could be read separately because each one in effect starts again in its opening paragraphs, although there are small familial references that allow the reader to place the character within their familial context. In many ways this disjointed narrative reflects the dislocation of slavery and the rootlessness of not knowing where you come from. It was a rather jarring reading experience: you would come to be invested in a character, only to have the narrative whisk you across the ocean and time into a new story.

Running through the book is the theme of betrayal and complicity. The coastal Fante tribe capture and sell the Asante people to white slavers. In Harlem Renaissance New York, a black man who ‘passes’ as white leaves his wife to marry a white woman. Step-mothers are cruel to their step-children; families shun their gay children. There is also the theme of severance: two half-sisters growing up on different sides of the globe; and particularly in the American part of the narrative, severance between parents and children, one of the tools of enslavement, but which recurs from generation to generation. This severance lies at the heart of identity and reflects the title of the book: one of the characters, speaking of the Back to Africa movement says “We can’t go back to something we ain’t never been to in the first place. It ain’t ours anymore.”

A rather heavy-handed motif of the book was a pair of gold-flecked stones, one each given to the two half-sisters by their mother Maame. Esi’s stone was soon lost, buried in the mud of the holding cell at Cape Coast Castle, while the other stone was handed from generation to generation. I was dreading a rather mawkish resolution of the two stones at the end of the book but fortunately Gyasi was an astute enough writer not to fall to such an easy trope.

I enjoyed the book, with the equal weight given to the Ghanan and American experience, a weight judiciously and scrupulously meted out. I did find myself thinking of Alex Haley’s Roots which took a similar generational approach but from memory, there was not the bifocal approach of both African and American stories in that book.

It is particularly impressive that this is a debut novel, as the author has such control of a tightly structured dual narrative. The structure did feel a bit like a straitjacket at times, and not all characters were as fully developed as others. But it is a good exploration of slavery, colonialism, inter-generational trauma and the intersection of colour, class and gender- in many ways a book of its time, despite its historical focus.

My rating: 8/10

Read because: Ivanhoe Reading Circle selection. I wish that I had written this review soon after reading the book, instead of waiting weeks. You’d think that I’d know by now.

Sourced from: Readings paperback.

‘No Dancing in the Lift: A Memoir’ by Mandy Sayer

2025, 227 p.

I feel a bit as if I’ve come half-way into a conversation with this book, because this memoir by Mandy Sayer is in fact her fourth (no fear of an unexamined life, here). But although it is discussing her life, it is more a love letter to her father, Gerry, addressed to him in the second person.

At my age, one attends an increasing number of funerals. I’ve often been struck by the practice in giving eulogies where the deceased person is addressed as “you”, as if they are present and listening. This is how Sayer speaks to her father, as she revisits their shared life and describes the last months of his life as she visits him daily as he moves between hospice care and her own apartment.

Her father had not been a constant presence in her life. Her parents, Gerry and Betty, separated when she was ten years old. It was an erratic, bohemian, drug-and-alcohol fuelled upbringing, and when she went to live with her mother, along with her siblings Lisa and Gene, her mother subsided further into alcoholism and toxic relationships. There were reconciliations, and further falling aparts. Her father came back into her life when, at the age of 20 she travelled with him to the United States to busk on the streets and parks of New York City, New Orleans and Colorado, he on drum, she tap-dancing. Now, in No Dancing in the Lift her own marriage has ended and she is a published author circulating in the literary scene in Sydney, and her father is dying of cancer.

Her father had been a noted jazz drummer in Sydney, playing with both local and international acts. He had a cleft lip and palate, which affected his speech badly. As I have a cleft myself, I was interested to see the child’s-eye view of the parent’s condition. It was accepted completely, and she knew that he had spent years at Westmead Children’s Hospital having surgery. (Actually, having experienced it myself, I know that surgery was more a recurrent than ongoing event, often with years in between surgeries- although it might not have been remembered that way). At one stage, her father falls asleep open-mouthed, and for the first time, she could see into his mouth and was appalled to see how incompletely the palate had been repaired.

As her father’s cancer progresses, he becomes hostile and belligerent, although this subsides after further health conditions emerge. Her siblings, having survived the same childhood that she did, are troubled people as well: either distant in the case of her sister, or manipulative in the case of her brother. Both parents had embarked on complicated relationships after the marriage breakup, and as Gerry becomes sicker, people and situations emerge from his past. But fellow musicians and writers emerge as well, and the reefers and drinks flow in what must have seemed a racketty lifestyle in the midst of the inflexibility and judgement of hospitals and institutions.

In the midst of this, Sayer meets fellow author Louis Nowra, who was married at the time and their relationship deepens from initial attraction, to a chaste and tentative friendship, then to a full-blown love affair, observed and encouraged by her father Gerry. Death and love, both becoming stronger at the same time: it is a confronting, and yet in many ways, perfectly natural conjunction.

She has not changed names in this book, and so you meet authors Louis Nowra and Linda Jaivan, musician Jeff Duff, and actors Geoffrey Rush and Cate Blanchett move in and out of the pages. It is an intensely local book, with the landscapes of Sydney and Darlinghurst described evocatively.

From the start of the book, you know as a reader how the book is going to end. What did surprise me was that these events took place twenty five years ago, as the rawness and the hollowness seemed so recent. Although I shouldn’t really be surprised because, as the child, you are always the child. Although, as she says, her father has taught her how to grow old- and in his case, unrepentantly and without necessarily growing up.

My rating: 8.5/10

Sourced from: review copy from Transit Lounge, via Scott Eathorne.

‘The Casual Vacancy’ by J.R. Rowling

2012, 503 p.

As I have related several times in this blog over the years, when I was young I read Hans Christian Anderson’s The Snow Queen. In that story, a shard from an evil, broken mirror entered the eye of a little boy, Kay, who from then on could only see ugliness in everything. I think that J. R. Rowling may have a similar shard in her eye, at least in this book. It was her first book for adults, written after the Harry Potter series that had captured young readers and accompanied them into adulthood. It is ugly, snarky and ends in a tragic melodramatic conclusion. I was hooked, after a very slow start, but in the closing pages of the book, I just thought “this is ridiculous”.

I’ve always thought that Rowling is very good with her beginnings, particularly in her Cormonan Strike books- three pages and you’re in. She starts well here too, with a death in the first few pages, but instead of jump-starting the book, the impetus dissipates as various people in the fictional town of Pagford learn that their local councillor Barry Fairbrother has died. The ‘casual vacancy’ caused by his death prompts a local election to fill his seat, and Rowling introduces a wide range of people who are taking a particular interest in this election.

Pagford is an older town, established in the days when ‘parishes’ were the backbone of local government, but time has brought many changes. A council estate called rather ironically The Fields, with low-income and social housing, had been built nearby and had been attached to the Pagford Parish. At the time of Barry’s death, the council had been engaged in negotiations to sever The Fields, and have it come under the jurisdiction of the larger, more modern city of Yarvil. For many Pagford ratepayers, this would shift the problem of drug addiction and social dislocation onto another council but Barry Fairbrother, as a former Fields boy himself, was leading the push to have The Fields remain in Pagford. The now-vacant seat on the parish council was a means to influence the outcome.

There is a huge range of characters in this book, and it took quite a while for me to embed who-was-who into my mind. They’re a rather unsavoury lot: the morbidly obese Howard Mollison who is angling to get his son onto the council; Colin ‘Cubby’ Wall, the school principal, who is tortured by the fear that he may have molested students without retaining any memory of the fact; local doctor Parminder Jawanda who supports keeping The Fields in Pagford, although her opinion is possibly influenced by her infatuation with Barry Fairweather; and Terri Weedon, a drug addict and prostitute from The Fields, whose daughter Krystal takes responsibility for caring for her young brother Robbie- among many other characters. Their partners and children resent each of them, all for various reasons, and there is barely a happy person amongst them. It’s all rather sordid in a petty, pathetic way. It’s not surprising, then, when posts under the name ‘The Ghost of Barry Fairweather’ begin appearing on the parish’s online forum, spilling the dirt on one person after another.

The narrative swings from one family constellation to the next, and gradually tightens its focus on two tragic deaths that make the election seem tawdry and petty. By this time, the pace of the book had really picked up and the majority of the characters were firmly established. But I just found myself saying “This is stupid!” as the ending became increasingly fast-paced and melodramatic. The ending was just as bleak as the whole scenario had been, and I felt as if some of the grubbiness of the book had rubbed off on me.

I gather that much of the ire against this book comes from a disappointment that it had none of the magic of Harry Potter. There’s certainly no magic here. Because of its provincial town setting, some have likened it to Middlemarch which likewise has a large cast of characters, going about their small, ultimately insignificant lives. But this is much grittier and nastier than Middlemarch, with its complexity laced through with snarkiness.

My rating: 7/10

Sourced from: a gift.

‘Everything lost, everything found’ by Matthew Hooton

2025, 304 p.

Are there more books being published about the slide into dementia and confusion, or it just that I perceive it that way because of my own fears? Writer and academic Matthew Hooton is rather too young to be facing this situation himself, but he captures well the slipperiness of memory in this beautifully written book. If you’re looking up ‘Matthew Hooton’ to find out more about him, you’ll find that unfortunately for him, he shares his name with a former National Party politician from New Zealand. But there’s a certain irony in that because Jack, the narrator of Everything lost, Everything found also shares a name with another Jack in Henry Ford’s rubber plantation in the Brazilian Amazon, where he travelled with his parents in 1929.

There are two threads to this book. One is Jack’s memories of Fordlandia in Brazil, a cookie-cutter American suburb transplanted into the Brazilian jungle, under the control of the morality agents charged with carrying out Henry Ford’s vision for a colonial outpost to establish rubber plantations in the jungle, while gradually easing out reliance on native rubber-gatherers. The second thread is that of Jack’s life in Michigan, in what is now a deserted Ford Factory town, as his wife Gracie is sliding into dementia and a slow death with cancer.

The descriptions of the jungle are just gorgeous, and the jungle itself seems to take on a personality. But it is a malevolent personality: taking Jack’s mother’s life in a caiman attack on the river, and driving Jack’s father into his own madness in searching for his wife’s body in the jungle. A man half-dead from exposure and the jungle’s flesh-eating insects staggers into Fordlandia, and Jack himself is not sure whether it is his father or not. Young Jack himself is forced into a battle with the jungle as he and Soo, a young Korean girl who had worked in the sanatorium laundry, try to escape the morality agents who have shopped her to the Japanese.

I read this book because I had recently read Hooton’s Typhoon Kingdom (review here) and at first I was struck by the difference in setting between his earlier book and this one. But Korea (where Hooton lived and worked for some time) works its way into this book as well, when Soo explains that she is Korean royalty has escaped the Japanese in their takeover of Korea early in the 20th century. I’m not sure whether this strains credulity or not.

But there is no difficulty at all in watching the older Jack, seventy years later, defiantly trying to stay in his family home as his life revolves around visiting his wife in the nursing home. Jack’s relationship with his divorced daughter Jess is strained, and his grandson Nick is a mixture of solicitous and off-hand adolescence as he is trying to negotiate his own relationship with his father.

In fact, one of the things that really impresses me about Hooton’s writing is the way that he is able to emotionally inhabit someone that he clearly is not: a Korean comfort woman in Typhoon Kingdom and an old man here. His characters have an authenticity and layers of complexity, and their dialogue and tone is distinctive and convincing.

The two story lines become increasingly intertwined, as Jack himself becomes more addled, and as the past colonizes the present, not unlike the colonization attempt of Fordlandia. Jack’s narrative voice is comfortable and engaging, and as a reader you want things to be better for him.

I really enjoyed this book. In one of those little twists of coincidence, I read a review from 1925 of Henry Ford’s rather burnished autobiography, which was written before the establishment of Fordlandia and some of the more unsavoury aspects of Ford’s politics. Moreover, I had only recently read Hooton’s earlier Typhoid Kingdom, and so the Korean aspect was familiar to me as well. But quite apart from that, I just enjoyed the beauty of the descriptions, the poignancy of loss and grief, and the sheer humanness of it all.

My rating: 9/10

Read because: I enjoyed Typhoon Kingdom and I saw that he had a new book out

Sourced from: Yarra Plenty Regional Library

I hear with my little ear: Podcasts 8-15 June 2025

Background Briefing (ABC) Agents of Influence Ep. 2 The Billionaire’s New Sport I’d never heard of Len Blavatnik, but apparently he’s the new head of Foxtel and the owner of Warner Music. Is he the person I have to blame for taking AFL off free-to-air on Saturday night? He is one of the oligarchs (although he does not like that term) who made his money through the carve up of Russian state enterprises after the fall of Communism, and somehow he seems to have escaped Western sanctions. He has since distanced himself from Russia, and is strongly pro-Israel and pro-Netanyahu. Yuck.

The Rest is History Episode 554: 1066 The Shadows of War After our little excursion with Harald Hardrader, we head back to 1066 again with three warlords: the Viking Harald, the French Duke of Normanby and the Anglo-Saxon Harold Godwinson. Edward the Confessor died on 5 January 1066 and the Bishops met to choose the next king (which surprised me because I thought that the English crown was hereditary, but it wasn’t. Although family had a good head start). There were quite a few contenders to choose from: 1 Harald Hardrada who had a slight claim, and no one wanted the Vikings 2. Sven, who was King Knut (Canute)’s nephew. Another Viking. 3. William the Duke of Normanby who had been promised the throne of England 4. another descendant of Alfred the Great 5. Edward the Exile in Hungary who arrived back in England in 1057. 5. Thirteen-year old Edgar. 6. Harold Godwinson. The Bishops went for Harold Godwinson, well aware that this would prompt an invasion, and so they crowned him the very next day. Meanwhile Tostig, Harold’s brother was stewing away in exile and he invaded but was not successful. Thanks to feudalism, Harold could command 90% of English men, but he was facing Norman technology and confidence, sharpened by religious reform under hardline Catholic reformer Hildebrand (who was later to become Pope Gregory VII). When bad winds arrived, threatening to delay William of Normanby’s troops, Harold decided to stand down his army which was a big mistake because who should arrive but brother Tostig and Harald Hardrada!

Half Life BBC Episode 7 The City Forgets Happy to distance himself from his great-grandfather’s half-truths, Joe turns to his great-grandfather Siegfried’s sister Elizabeth who redeemed the family somewhat by establishing a nursery and orphanage for Jewish children in Munich. Once the Nazis came to power, Elizabeth herself escaped to Tel Aviv, and there she read about the gradual deportation, in several tranches, of all the children in her orphanage. In the concentration camps they were gassed by the same chemicals that Joe’s great-grandfather had produced. Episode 8 A Fracture Joe returns to Germany, where eventually a memorial to the Dersim massacre is unveiled, something that would not be possible in Turkey, where all mention of the massacre is suppressed. Kurdish activists are trying to get the German government to take responsibility because the chemicals were manufactured there (which is a bit of a long stretch, I reckon, and they’re probably only pursuing it because the Turkish government won’t admit it). I’m getting a bit sick of Joe making it all about him. It’s about time this series finished.