The Rest is History We were watching The Irish Civil War 3-part series on SBS before it disappeared, I realized that I hadn’t finished listening to the Rest is History series on the Irish Civil War. Episode 581 The Irish Civil War: The Killing of Michael Collins (Part 2) features historian and friend of the podcast Ronan McGreevy. The fighting in Four Courts lasted three days, culminating in the Public Record Office being blown up, thus destroying records going back centuries. The fight moved into the streets outside the GPO. There were more anti-Treaty supporters than Free-State supporters in the IRA, but the Free State had the support and the weaponry of the British government. At the June election in 1922 the anti-Treatys only got 20% of the votes. People just wanted peace. The National army began recruiting heavily, and the Irregulars (i.e. the anti-Treaty IRA) were beaten, so they decided to embark on a guerilla campaign. Collins travelled to Cork, his home county, and visited friends and his brother and spent some time at the pub. Returning back from the pub, they traversed the same route – something you never do in a guerilla war. Did it matter that Michael Collins was killed? He was young, and would have brought dynamism to the Free State. Now it turns nasty with tit-for-tat killings, the expulsion of Protestants, and the sacking of the Big Houses. The Irish Civil War only lasted 11 months and 1400 were killed- and was less damaging that the other civil wars in Europe at the time. It the end, it just petered out, but the IRA didn’t go away- as we know.
How Did We Get Here? (BBC) Israel and the Palestinians 1: From Earliest Times to the Romans This is a 10 part series presented by Jonny Dymond. Lloyd Llewellyn-Jones, Professor in Ancient History at Cardiff University, and historian and author Simon Sebag Montefiore, author of ‘Jerusalem: The Biography’. I was expecting rather more divergence between them, but they tended to agree. The first five books of the Old Testament were set in the Bronze Age around 3000 BCE. ‘The Land’ comprised Syria, Lebanon and Palestine, west of the River Jordan, up to Egypt. They were a People, rather than a Place, and there were other Semitic people there too. The first five books do contain history, but the history serves a theological purpose. By the time we reach the Iron Age, history and archaeology are coming together. King David ruled in 1000 BCE, but there is little archaelogical evidence of a huge temple. There were mixed tribes there, but there was no stark difference between the Jews and others. The Biblical texts talking about Yahweh having a wife were expunged. During Roman times, the right to rule over ‘the land’ was farmed out to client Kings e.g. Herod. In 66CE there was a Jewish riot, and Jerusalem was besieged. In 70CE Titus invaded and destroyed the temple and enslaved the Jewish people. The Siege of Masada in 72 and 73CE was the last gasp of the first Jewish-Roman wars. Now that there was no temple, the Torah became a type of portable temple, and by now they were ‘Jews’ rather ‘Judeans’ (i.e. a geographical identity). However, the early Christians escaped and the Christian community split into two streams, the first headed by James and dominated by Jesus’ family, and the second headed by Paul. In 130-135 CE there was another rebellion against Hadrian, and Judea was renamed Palestine.
Israel and the Palestinians 2: From the Muslim Conquest to the Nineteenth Century. This episode spans the 7th-19th centuries, with historian Simon Sebag Montefiore, author of ‘Jerusalem: The Biography’, and Eugene Rogan, Professor of Modern Middle Eastern History at Oxford University. By 7th century and the spread of Christendom , Jerusalem had become a pilgrimage site by Christian tourists. Early Islam turned to Jerusalem (in fact, during prayer they literally turned to Jerusalem rather than Mecca) and Muhammed was said to have ascended from the Temple Mount, but actually he never physically went there. Jerusalem fell to the Arabs in 638 and they were welcomed by both Jews and Christians as they brought relief from the taxation and oppression of the Byzantium rulers. There was no sense of contradiction in embracing the Arabs, because the Arabs did not attempt to suppress the Jewish or Christian religions. Meanwhile, back in Europe, in 1095 Pope Ruban believed that the Christian shrines were in danger. 100,000 men answered the call and although Muslims were the target, there was a massacre of ‘infidels’ including Jews. The Crusaders took Jerusalem in 1099 and killed everyone, but by this time there were only 12,000 crusaders. Saladin fought back and established rule over Greater Syria. The Jews always wanted to return to Zion, but they were in no position to do so because of persecution in Christian countries. In 1517 Selim the Grim conquered the Mamluk Sultanate. Originally Selim was going after the Persians, but then he changed direction and went for the Mamluks instead. There was no sense of ‘Palestine’ at the moment – clan, or city, or religious identity- but not a nation. The Ottomans saw Palestine as being part of Syria, and the ‘Holy Land’ contained Jews and different Christian sects. Suleiman the Magnificent specified that the Jews had to pray in a specified area, and this became the ‘Wall’.
Rear Vision (ABC) Pete Hegseth- war monger or true believer? (broadcast 28 March 2026) Almost as bad as seeing Donald Trump on the war is to see his Secretary of Defence, Pete Hegseth. I refuse to call him ‘Secretary of War’ because only Congress can change the name of a department. Hegseth was raised in Minnesota and attended Princeton university where he signed up for the Reserve Officers Training Corp. After graduating he worked briefly on Wall Street, before being deployed by the National Guard to Cuba, then Iraq. He was highly critical of the army and the ‘restrictions’ that were imposed on them in both deployments. He returned to New York, and feeling disoriented and lost, he began working with veterans’ organizations: Vets for Freedom and later Concerned Veterans for America, but in both positions there were reports of bullying, rorting and drunkenness. He then worked for Fox News. But then he found God and joined an extreme evangelical group the Communion of Reformed Evangelical Churches – I’m not sure which is worse really. The guests on this program include Dave Philipps, Military reporter for the New York Times; Jane Mayer, investigative journalist at The New Yorker Magazine; Missy Ryan, Staff Writer at The Atlantic covering national security, foreign policy and defence and Logan Davis, investigative journalist who grew up in the Communion of Reformed Evangelical Churches.



