It’s hard to classify this book: part memoir, part history, part politics and part philosophy. In reflecting on the title of the book, Sosnowski picks up on two of the metaphors that she returns to several times throughout the text:
The past is never just past. It is like a river flowing out behind us with a main channel but also many smaller streams and tributaries. Some of these pasts shape more fully and centrally how we see and interpret our present while others are more obscured, presumed lost, under bracken and old tree growth. Nevertheless, the water from these tributaries continues to seep through, whether we know, like it, or not.
I think of these types of puzzles like a beautifully cut jewel. The kind of jewel my grandfather would have bought, cut and sold after he arrived in Melbourne in 1947 via the Japanese internment camp in Java and a migrant accommodation camp just outside Brisbane. If you hold it up in different light you will catch different stories in each of its fifty-eight facets. You will have the table, the star, the bezel, the upper girdle, the lower girdle, the pavilion and culet. You will have the dreams, the documents, the checkpoints, the bribes, the camps, the occupation and the resistance. (p. 20)
The structure of the book, presented in 58 chapters itself, is represented by a drawing of a diamond where they are linked more specifically: The table- dreams; the star – documents; the bezel- checkpoints; the upper girdle – bribes etc.
We meet all of these elements of the diamond – bribes, checkpoints, documents, violence and revolution in her telling of two different groups of people. The first is her own Jewish grandparents in Europe, who managed to make a crossing to safety at a checkpoint just as France fell to the Germans. They moved to Portugal, then to the Dutch East Indies, only be be interned by the Japanese in Java, after the Japanese invasion in 1942. Her great-uncle who had served in the Dutch Army Reserve Corps in Batavia (now Jakarta) received a permit allowing him to transfer to the British Army, escaping internment and granted a British pension. He went on to become a high-ranking general in the Israeli Defence Force, directly responsible for the repression of Palestinian people, a repression which continues to this day.
The second group comprises her friends in Syria, both under the repressive al-Assad regime and in the present, under the former opposition leader Ahmed al-Sharaa who is greeted warily, but seen as better than al-Assad. She does not name her friends, using only letters to represent their names. Some of them have escaped and are now in ‘safe’ countries; others have remained in danger because of their resistance activities; another she has lost contact with completely.
Interwoven between the stories of these two groups are her own reflections on law, violence and resistance. Some of the short chapters of the book (few chapters extend beyond four pages) reflect on the law’s reliance on violence to ensure compliance; others reflect on the nature of camps and checkpoints, triggered for her by the experience of a COVID checkpoint during the lockdown.
Sometimes she makes big claims, only to qualify them later. For example, although acknowledging that there is no scientific evidence for her connection of unconscious memories and genetic structure (p4), she still reflects on it at length, citing the Qur’anic verse that the isthmus between the known and the unknown is like the line that separates the sun and its shadow. Some 80 pages later, she acknowledges the influence of culture, belief, skills, stories and documentation as well (p. 85). Likewise, she argues that the law needs violence- something that I cannot argue against- but it takes her 100 pages to reflect on the role of the bureaucracy as an additional and less physical form of enforcement and authority of the State, as well. She writes cogently about camps – Nazi death camps, Japanese internment camps, Palestinian refugee camps, Australia’s ‘illegal entry’ camps- but then stretches the analogy too far (for me) by extending the category of ‘camp’ to an aeroplane flight.
I have mixed feelings about the book, which I could not so easily put aside were it longer. I very much enjoyed the sections on her grandparents and her Syrian friends: I was less enthusiastic about the rather fervent philosophical reflections that are threaded throughout the book, even though they have made me think. The author is a legal anthropologist, which is reflected in her footnotes and the sources that she has drawn upon. The book was shortlisted for the Stella Prize 2026.
My rating: 7/10
Read because: it was on the Stella Prize shortlist
Sourced from: Yarra Plenty Regional Library





