Category Archives: Book Reviews 2025

‘Prophet Song’ by Paul Lynch

2024, 320 p.

SPOILER ALERT

I am writing some weeks after I finished reading this book, and I really regret that I didn’t sit down and write it immediately afterwards. My response to it has dulled with time, but I do remember slamming it shut and announcing “Fantastic!!” I read it for the Ivanhoe Reading Circle immediately after finishing Sally Carson’s Crooked Cross (review here) and the two books complement each other beautifully. In fact, I think I will always link them mentally because they seemed to be a similar response to an uneasy, suffocating situation, separated by nearly ninety years.

The book is set in Dublin, at some unspecified time, two years after the National Alliance Party has passed the Emergency Powers Act, which gives expanded powers to the Garda National Services Bureau, (GNSB) a new secret police force. Eilish, the mother of four teenaged children, the last only a baby, answers the door to two policemen seeking her husband Larry, a teacher and trade union organizer. Within the first chapter, her husband disappears after a peaceful union march, and her attempts to find where he has been taken fail. Eilish is a mother, daughter, wife, scientist and a long-time resident of Dublin. For much of the book, and as the world becomes a sharper place, she concentrates on the mundane, the quotidian, trying to keep routines together. She holds on to the life that she had before, that she thought was immutable, too afraid to look beyond her house, her community, her family. Catching sight of herself in the mirror in the hallway

[f]or an instant she sees the past held in the open gaze of the mirror as though
the mirror contains all it has seen seeing herself sleepwalking before the glass the
mindless comings and goings throughout the years watching herself usher the
children out of the car and they’re all ages before her and Mark has lost another
shoe and Molly is refusing to wear a coat and Larry is asking if they’ve had their
schoolbags and she sees how happiness hides in the humdrum how it abides in
the everyday toing and froing as though happiness were a thing that should
not be seen as though it were a note that cannot be heard until it sounds from
the past seeing her own countless reflections vain and satisfied before the glass (p.43)

Her friend Carole, whose husband has also disappeared, urges her to resist and to look at what is going on around her as people in her street beginning hanging National Alliance Party flags from their windows, and as her house and car is vandalized. People stop talking:

…the brilliance of the act they take something from you and replace it
with silence and you’re confronted by that silence every waking moment and cannot
live you cease to be yourself and become a thing before this silence a thing waiting
for the silence to end a thing on your knees begging and whispering to it all night and
day a thing waiting for what was taken to be returned and only then can you resume
your life but silence doesn’t end you see they leave open the possibility that what you
want will be returned someday and so you remain reduced paralysed dollars an old
knife and the silence doesn’t end because the silence is the source of their power that
is its secret meaning silence is permanent. (p.165)

Eilish’s father Simon is living alone and subsiding into dementia, but he still has flashes of clarity which pierce through the domestic cotton-wool that Eilish is trying to cocoon herself within.

…if you change ownership of the institutions then you can
change ownership of the facts you can alter the structure of belief what is agreed
upon that is what they’re doing Eilish it’s really quite simple the NAP is trying to
change what you and I call reality. If you say one thing is another thing and you say it
enough times, then it must be so and if you keep saying it over and over people
accept it as true this is an old idea of course it’s really nothing you but you’re
watching it happen in your own time not in a book. (p 20)

Her sister Aine in Canada is urging her to leave while she can, but Eilish feels rooted to Dublin, still hoping that her husband Larry will return. She tries to protect her eldest son Mark by sending him away; and it is only when her thirteen year old son Bailey is killed -and she finds his body in the morgue, tortured- that she finds the strength to act. And here we come to Lynch’s purpose in writing the book. As the world hardened against refugees, he asks us to engage in ‘radical empathy’ by seeing the leaving and flight from a repressive regime from the perspective that it could happen to us, just as it has with Eilish, just as it has again and again throughout history:

…it is vanity to think that the world will end during your lifetime in some sudden event, that what ends is your life and only your life, that what is sung by the prophets is but the same song sung across time, the coming of the sword, the world devoured by fire, the sun gone down into the earth at noon and the world cast in darkness, the fury of some god incarnate in the mouth of the prophet ranging at the wickedness that will be cast out of sight and the prophet sings not of the end of the world but of what has been done and what will be done and what is being done to some but not others, that the world is always ending over and over again in one place but not another and that the end of the world is always a local event, it comes to your country and visits your town and knocks on the door of your house, and becomes to other but some distant warning, a brief report on the news, an echo of events that has passed into folklore… p. 304

There is only one perspective in this book- that of Eilish- and as you can tell from the quotes, it is told in a breathless, relentless suffocating urgency with no punctuation and few paragraphs. Yet, it was not hard to read once you relaxed into it- just as the people of Dublin relaxed into autocracy and violence, I guess. I can think of few books that frightened me as much as this one did. Absolutely fantastic.

My rating: 10/10

Read because: Ivanhoe Reading Circle selection

Sourced from: own copy

‘Crooked Cross’ by Sally Carson

380 p. 1934 republished 2025

It’s happened a couple of times that I have read two books in close succession, only to find that the books speak to each other, and are long afterwards fused together as a reading experience in my mind. This was the case with Crooked Cross, first published in 1934 and recently re-released by Persephone Books this year. It might be 90 years old, but it soon became a publishing phenomenon- and I can see why.

It must have been as close as possible to being contemporary when it was published in 1934, as it deals with a six-month period between Christmas Eve 1932 and Midsummer night 1933. Of course, we know what is going to happen, but neither the characters in this book nor its author do. As it is, there is something queasily anxious about Christmas Eve in a small mountain town in the Bavarian mountains, where the Kluger family – parents and three young adult children eldest son Helmy, daughter Lexa and much-indulged younger son Erich- are celebrating Christmas. The family has been in straitened circumstances: the father’s wages have been reduced and eldest son Helmy has been unemployed for several years. Giddy with the prospect of soon marrying her fiance Moritz, Lexa has resigned her job, while Erich has returned for Christmas from his seasonal job as a ski-instructor, with the occasional dalliances with clients on the side. In amongst the carols and the snow and the midnight church service, there is a photo of Hitler on the piano, adorned with holly. Just a mention, an aside, but National Socialism is to embed itself within the family, and change the trajectory of their lives.

Lexa finds herself forced to choose when her fiance Moritz, a converted Jew, is sacked from his position at the hospital, and is increasingly confined to a small flat where he lives with his father. Meanwhile, her two brothers, and eventually her father too, join the Nazi party which provides jobs and identity to a generation of men who were emasculated by the years after WWI. The party becomes more and more embedded and normalized in everyday life, and the cost of being outside the party and its ideology becomes steeper.

It is impossible not to draw parallels with current events, which is no doubt why this book has been republished now. It ended on a cliff-hanger, and I was excited to find the next book, The Prisoner, which was published in 1936, followed by A Traveller Came By which appeared in 1938. Unfortunately these books, which like Crooked Cross were published almost in real time, have not yet been re-released. As it is, they form a little time capsule of contemporary awareness, shaped only by events and perceptions at the time rather than historical fact seen in retrospect. They came to an end with the author’s death of breast cancer in 1941 at the age of just 38. She was not to know just how prescient she had been.

My rating: 9/10

Read because: Lisa at ANZLitLovers reviewed it.

Sourced from: Kobo ebook.

‘The Sympathizer’ by Viet Thanh Nguyen

“Have you read The Sympathizer?” asked my son as we were planning our trip to Vietnam. Great book, he said although I did have a qualm or two as I packed it. Would it would be viewed as suitable reading matter should the Customs Officers at Ho Chi Minh city airport decide that my cases needed to be inspected? It is a great book, and no one had much interest in my suitcases at the airport after they had been scanned. It was the winner of the Pulitizer Prize for Fiction in 2016, and a worthy one too.

2016, 384 P.

Framed as a confession written by an unnamed Vietnamese double agent for the shadowy Commandant, the narrator is a Vietnamese army captain who is working under cover for the North Vietnamese. We do not know who the Commandant is, or in whose custody our narrator is, or why.  He is obviously being told to rewrite his confession because there is something missing, so it is a slippery narrative.

Our narrator is a man of divided loyalties on many sides: his father was a French priest who took advantage of his young, now deceased mother, and he is shunned as not being ‘properly’ Vietnamese. His closest friends were Man and Bon, and they shared the scar on their hands that they made as blood brothers.  They did not, however, share their politics, as Bon becomes an ardent South Vietnamese patriot in exile in America with our narrator. During the war, our narrator worked with the American troops, and after the war he infiltrates the South Vietnamese diaspora community based in America. He becomes a sort of cultural consultant for a film which sounds very much like ‘Apocalypse Now’ (and indeed, books about Coppolla and the making of the the movie are credited in his references) and at times the book is quite funny as the Auteur reveals his complete disregard for the Vietnamese people who are just fodder to his film-making vision.

But the confessor’s hands are not clean. When suspicion arises that there is a mole in the diapora community, he fingers a man he calls ‘the crapulent major’ instead, and assassinates him. When a journalist called Sonny moves in on a woman he has fallen in love with, he assassinates him too. According to this clearly self-serving and written-to-order confession, he is haunted by these two deaths, although early crimes committed in his presence are left unnamed.

The ending of the book is graphic, but I found myself wanting to push through to find out who the commandant, and his superior the commissar were and how he found himself in this situation- a sign that the narrative strength of the book could overcome my own squeamishness.

My enjoyment of the book was probably enhanced, having read it in Vietnam, immersed in museums commemorating the struggle for independence and the end of the war, and moving through areas that were just names in the news reports of the 1960s and 1970s. But even had I read it in cold old Melbourne, I still would have been fascinated by the split nature and slipperiness of the narrative, and the situation that led our confessor to write this tract.

My rating: 9/10

Read because: I was in Vietnam

‘The Tiger’s Wife’ by Tea Obreht

2019, 368 p.

To be honest, I don’t know if I understood this book. I enjoyed it enough while I was reading it, but whenever I tried to conceptualize in my mind what it was about, the whole thing just seemed too slippery and unformed.

The frame story revolves around a young doctor, Natalia, who is travelling back to an unnamed country in the Balkans, after the region has been torn apart and clumsily reassembled after the civil war. She, and her friend (partner?) Zora are moving into remote villages in order to vaccinate children whose childhoods have been disrupted by the war. Far from home, she learns that her beloved grandfather has died. Her grandfather had been a pivotal part of her childhood, taking her to the zoo to see the tiger, who held a special fascination for her grandfather.

With her grandfather much on her mind, she recalls two stories that her grandfather, also a doctor, had told her. One was of the Tiger’s Wife, a young deaf-mute woman married to a brutal man, who somehow (don’t ask me how) becomes the wife of a tiger that had escaped and was terrorizing the surrounding villages. He had met the Tiger’s Wife as a child. The second story was of the Deathless Man, who warns people that they are about to die, even though he cannot die himself. Her grandfather encounters the Deathless Man several times in his life.

War is an ongoing presence in the book. Natalia is living in the wake of the most recent Balkans war, but war is threaded through her grandfather’s life as well. In the villages, people are digging up the remains of their relatives buried in the fields, and war has claimed the tiger that Natalia visited as a child as well, as it gnaws off its own paws through stress.

The narrative switches backwards and forwards, and even though the individual stories were engaging, eliciting your sympathy for characters who were otherwise unlovely, they do not hang together into a coherent whole- or if they do, I couldn’t detect it. I am not uncomfortable with magic realism but it seemed incongruent in this dark, war-haunted country. If there was a deeper meaning connecting the stories, I couldn’t find it, even though I felt that it was just beyond my grasp.

Very clever, or too tricksy? I think the latter.

My rating: 6/10

Sourced from: my own bookshelves

‘The empty honour board: a school memoir’ by Martin Flanagan

2023, 208 p.

When it comes to the Catholic Church and sexual abuse of children, there is little space for nuance without it being mischaracterized. However, nuance is what we find in Martin Flanagan’s memoir of his school days at an un-named Tasmanian Catholic boarding school between 1966-1971. As he says in his opening line “I was warned against writing this”. Not only was there the danger of stirring up pain and controversy, but there was the danger of being forced to rethink one’s own story that had seemed certain.

By the time you get to my age-67 at the time of writing- people’s sense of their personal history has taken a mythological turn. Most of us cling to the notion that there is meaning in our lives and, whether we know it or not, arrange the furniture in our minds- our memories- accordingly. We acquire a personal mythology, and personal mythologies, when they clash can do so violently. This is a region where demons lurk. (p. 2)

But as a stream of claims from former student from his school surfaced, the demons found him:

Each disclosure took me back to a time in my life when I thought I inhabited a concrete reality. Now that concrete reality was bending and breaking like buildings in an earthquake. (p.3)… Behind the issue of what actually went on at my school on an island off the southern coast of the world’s most southern continent, global forces were at play- ancient controversies to do with the Catholic church, the Pope, the authority of priests, celibacy, the Vatican’s exclusive maleness and the epidemic of sexual abuse that has followed it around the world. Somewhere inside all that of that, being thrown about like a leaf in a storm, was me, my story. (p.8)

Flanagan was not sexually abused himself – or at least, he did not perceive that he had been sexually abused. But at the age of sixteen he was invited into the room of one of the priests where the priest, Eric, gave him a massage with his pyjama bottoms removed, face down on the priest’s single bed, nude from the waist down. After a vigorous massage of his legs with oil, he rolled over and the priest glanced at his limp and uninterested cock. “End of story” (p. 86)

Completely inappropriate though this clearly is, Flanagan did not consider himself to have been sexually abused, even though other people thought that he had been. As far as he is concerned, “to be abused you must surely feel as if you’ve been abused”. He feels that he was inoculated from a strong response because he never did believe in the Catholic church, and because by then he was already quite certain in his own sexuality.

However, he knew other boys who were sexually abused by the priests. At much the same time as this happened to him, he was the school captain, and he was led by another boy to where he found a 12 year old shaking and shuddering in his pyjamas, with a spray of semen up his back. He and other boys reported the priest to the school rector. Some thirty years later, he gave evidence against one of the three priests from the school who were charged with sex crimes.

Flanagan may not have been sexually abused but he was abused by the ingrained cruelty of the school that filtered down through the priests and bubbled up among the boys themselves. He felt ashamed of many things: his abject begging not to get the cuts for some minor misdemeanour, his failure to intervene when he saw other boys being bullied, his desperation to appease the bullies who had decided that he was a ‘teller of stories’ as a ‘fear like a sort of radiation illness infiltrated my being’. (p.74). Years later, he began having panic attacks at night. For about six months he was in mental tumult until

In the end, one hot day I was standing beside a blackwood tree in the paddock beside our little home, when a shadow hurried across the grass towards me. With it came a great fear that I was about to be extinguished or swallowed up, and I cried out ‘I have a right to be!’. Pure madness, I know, but I’m glad I did it. Glad I shouted at my shadow. At the negative imprint of those early years. I have a right to be, everybody has a right to be. What do I believe in? Human dignity. (p.102)

What saved him was sport, especially football, and writing about sport. It was through sport and writing that the boys he had gone to school with, now men, circulated back into his adult life. These men came with their own stories, their own pain and the author’s response and reconciliation with this shared, and yet so private, experience takes up the last third of the book. The report that he had made as school captain on discovering the shivering boy in his pyjamas all those years ago resurfaced as part of the controversy over the school 43 years later. He reads the letter from the rector to the head of the order detailing the report that Flanagan himself had made, which the rector described as ‘fooling around’. Here he learns about the evasions and plans to withdraw the priest from classes, to move him around the state, or divert him into working on the school magazine. As a result of the Royal Commission into Institutional Sexual Abuse that he learns about ‘Father GMG’, sent to his school to avoid the repercussions of another interaction of a sexual nature, who is moved from one school to another. There is a pattern here.

Over the years, the author attends three Catholic ceremonies. The first was a vigil at St Ignatius, Richmond as 25 year old Van Tuong Nguyen was hanged in a Singapore jail for drug running. The second was Ned Kelly’s funeral in a Catholic Church in Wangaratta in January 2013. The third was a Ritual of Lament in 2021 run by his old school. He struggled over whether to go: he didn’t like ceremonies; he feared inauthentic emotion; he feared doing it the ‘wrong way’. He went.

What is striking about this book is the way that Flanagan holds many things in tension: acknowledgement that the same men who whipped him also imbued in him a love of literature and writing; disgust at the sexual abuse and yet compassion for the situation that, at least for the priest that he gave evidence against, he

could be well described as a maladjusted, sexually immature, lonely individual… [who] had virtually no possibility of a sexual relationship with a woman given his living circumstances. (p. 7)

He accepted the word that two of the priests at the school were unaware of what was going on amongst their brother priests. He did not characterize what he observed at his school as a long display of cynical behaviour. Instead,

[W]what I see at the core of this whole business is abject human isolation surrounded by a floundering belief system. (p. 142)

The book is not divided into chapters, and although it moves forward chronologically, it is divided into dozens of small shards, separated by asterisks. It’s almost as if the truth he is grappling to explain is also fragmentary, without an overarching structure that can be imposed onto it. There is some sort of resolution – not ‘closure’- with the Ritual of Lament performed by the now-coeducational school, no longer an all-boys boarding school. He sees this book, which was almost finished at the time of the Ritual of Lament, as his way of honoring the experience from 40 years ago as he sees it now. He speaks only for himself.

The old school’s honour board doesn’t have an entry for my last year. Perhaps it’s because the following year the school started a new era by going co-ed, perhaps it’s because my last year ended in a scandal. The tide of golden print records the year – 1971- but after that are empty spaces of varnished wood. The real names in this book are my honour board, although the list, I must add, is far from complete. (p.11)

My rating: 8/10

Read because: Ivanhoe Reading Circle August selection

Sourced from: own copy

‘Miss Gymkhana, R. G. Menzies and Me’ by Kathy Skelton

1990, 153 p.

I hadn’t heard of this book, which was sent to our former CAE bookgroup as part of their mop-up operations, now that the CAE no longer runs its bookgroup program. Apparently my group read it about 25 years ago, but I hadn’t joined at that stage. I am the youngest (!!) in the bookgroup, and as the book is about ‘small town life in the Fifties’, my fellow bookgroupers probably recognized even more in the book than I did. But even for me, born in the mid-50s, there was much that was familiar but is lost now, in a world that is much more complex and hurried today.

I guess you’d classify it as a memoir, but it is more a memoir of a time rather than events. The author, Kathy Skelton, was born in 1946 and grew up in Sorrento, a sea-side town that still has its tourist season and its quiet season. It’s a strange place, Sorrento: there have always been very wealthy people there, but also just ‘ordinary’ small town people there as well. In her introduction, she reflects on the nature of memory. Reflecting on famous people that she was aware of at the time- President Nasser, Archbishop Mannix, the voice of Mr Menzies, the young Queen Elizabeth and the Petrovs- she reflects:

Have I printed their images, acquired much later, on a childhood, half grasped and half remembered? Have I overlaid fragments of memory with layers of stories, recounted by others, stories that in turn are their fragments of memory?

I have done all these things, yet still believe I know these events and people intimately, that I have remembered accurately, and that these memories are shared with others who did and did not live in our town. (p.4)

Her book is centred on Sorrento, but she takes a wider view as an observer. She has a child’s-eye view of politics. Her father’s family were Liberal voters: her mother’s family were Labor, and even Communist. The arrest of the Petrovs made an impression on her, although she thought that they looked a lot like Cec and Una Burley, who lived around the corner. Cec was the school bus driver, and Una Burley was the local gossip, and many paragraphs are prefaced with “According to Una Burley….”. Robert Gordon Menzies, the Prime Minister, seemed to be an immovable fixture of the 50s and early 60s, almost beyond politics to the eyes of child (I remember feeling the same way). As with the Queen, political figures were just there, unquestioned. The school turned out to see the Queen, catching the bus into Melbourne to line up along Toorak Road, only to see a “white-gloved hand and a pale face below a thatch of violets” (p. 98). The next Sunday it appeared that the Queen might be coming down to Sorrento to visit prominent resident M. H. Baillieu, but these ended up being put aside because the Royal Couple were resting “their shoes off, stretched out on a spare bed in Government House. Their intended visit was nothing more than a rumour started by persons unknown.” (p. 99)

Likewise, she observes but does not participate in the sectarian split that divided 1950s Australian society, played out at the political level through the ALP/DLP split, and at the personal level through family allegiances to either the Catholic or Protestant churches. As the child of a ‘mixed’ marriage, she attended both the Catholic and Anglican churches. She writes of the Billy Graham crusade at the MCG on 15 March, attended by 130,000 people, 15,000 more than had watched the Melbourne 1956 premiership. She was there: she made her decision for Christ, but “I knew already that I didn’t want to enter into correspondence about God and Jesus and whether I was leading a Christian life, with anyone” (p. 63)

Her description of school life, marching, grammar classes, the march through Australian history of Explorers and Sheep are all familiar to me: obviously school rooms didn’t change much in the 50s and 60s.

Her family was not rich, and her father was a “drinker”. She feared the Continental Hotel (still prominent on the hill in Sorrento) and wished that her father was one of the Men Who Were Not Interested in Drink.

The men who were interested were in the front bar of the Continental every evening, drinking more desperately and rapidly as six o’clock approached. I tried never to go past the Conti after five because of the frightening noise, the hot air, and the beery smoke that might rush out to engulf me as the door opened with men going in and out. But more than the small and the noise, I feared looking up through the golden letters on the window, PUBLIC BAR, into my father’s eyes. (p. 132)

They only had television for two weeks in 1958 when they borrowed another family’s television and kelpie while they were on holidays. They went to the movies, they listened to the radio. They had purchased a refrigerator on hire-purchase, but her father forgot to make the payments and a note was left warning that it would be repossessed unless the money was found. As a result, her mother never bought anything else on hire purchase, and so it took years for the wood stove to give way to the white electric stove, the Hoover to take over from the straw broom, or the wireless to give way to the television.

From her child’s eye viewpoint, she observes her mother’s anger and bitterness towards her father, his family and small town life, but it is somehow separate from her. She sees the young girls who win beauty contests, marry the local footballer, and suddenly are saddled with children and shabby cardigans, all the glamour gone from their lives.

Sex, politics and religion: she sees all these but they are not questioned or challenged. It’s a world that has been congealed in aspic, with certainties and truths, petty triumphs and small luxuries. A very different world. I think that much of the appeal of this book is the nostalgia and sense of safety that it evokes. You can understand why conservatives turn to the past to go ‘back on track’ or making America/ or whatever country you choose ‘great again’. There’s not a lot of analysis, but it’s not completely local either: Skelton has, as she said, evoked memories that are both local to Sorrento, but also common to other Australians at the time. At times I felt as if I were suffocating in mothballs and tight clothes, at other times I yearned for the simplicity and innocence of earlier times. I do wonder how someone born in the 1980s or 1990s would read this book. I suspect that it really would seem, as L.P. Hartley said, like a foreign country, where they do things differently.

My rating: 7/10

Read because: Bookgroup

Sourced from: Left-over CAE book.

‘The Uncaged Sky’ by Kylie Moore-Gilbert

2022, 403 p.

It is a paradox that repressive penal systems try to break an individual in two opposed ways. Either they quash the individual through impossible labour in a mass dehumanizing project (I’m thinking here of the long-ago-read The Gulag Archipelago or One Day in the Life of Ivan Denisovich) or they annihilate prisoners’ identity through enforced idleness and solitary confinement. University of Melbourne academic Kylie Moore-Gilbert was arrested in September 2018 on charges of espionage, and spent over a year in solitary confinement during her 804 days in the Iranian Evin and Qarchak prisons.

By its very nature, it’s hard to write about solitary confinement, because just like the space and the endless nothingness, there’s only so many words in which to express it. When the stream of days is broken by Ramadan for a second time, she is struck by the waste of her life:

Thinking about Ramadan a year later meant the unbearable realisation that I had wasted another twelve months of my life in 2A. Twelve months in a world whose total inhabitants could be counted on both hands. Twelve months in a world which had to be navigated in darkness, via touch and sound and slivers of light through the edges of a blindfold. Twelve months in which time did not exist, in which each day was both a minute and a decade, in which each week was both a second and a hundred years. Last Ramadan felt like it was only yesterday, because so little had happened in the interim. But then again, everything had happened. Everything and nothing. (p. 249-50)

I seem to have read or watched a couple of accounts of imprisonment lately (the film The Correspondent – review here– and books and articles about Jose Mujica). What comes over strongly with both Peter Greste and Kylie Moore-Gilbert is their utter bewilderment as the framing of charges seems to change over time and comes long after the initial arrest. Both Australians feel poorly served by many of the embassy officials dealing with them at first (although this seems to shift with time) and both feel that nothing is being done at an inter-government level to seek their release. The advice given to families at home to keep quiet and leave it to the government flies in the face of what both Greste and Moore-Gilbert felt they needed in the situation, and in both cases hunger striking and intransigence attracted more attention – not always welcome- than compliance and silence.

For Moore-Gilbert, the experience of solitary confinement, and having to return to it for a promised 96 hours that stretched into months, was almost intolerable. At times she urged that her behaviour, which at times was unwise, be considered as a symptom of mental illness and she was certainly dosed up with anti-depressants and sleeping tablets.

The most unnerving and treacherous aspect of her imprisonment was the complex relationship she had with her main interrogator Qazi Zadeh from the Iranian Islamic Revolutionary Guard. Saturnine and powerful, she claims that he began flirting with her, while incredibly having his wife appointed to supervise her. She needed to walk the tightrope of resisting his advances, while trying to leverage them to her advantage. Just as freedom was within her grasp, she found herself blocked by him, in a bizarre attempt to keep her in jail so that he could continue to contact her. It must have been a lonely, high-stakes situation where she could trust no-one, and in a mis-step she told his wife that the relationship was not of her volition. It only made it worse for her.

What made it possible to continue with the book was the knowledge that she did, eventually, gain release in exchange for three Iranian prisoners held by the Thai government. Was everything possible done by the Australian government for her? At the end of the book she is grateful to Nick Warner and the Australian ambassador Lyndall Sachs, although she has raised questions about the softly-softly approach.

She notes that 43 years of Islamic Republic rule has plunged Iran into a “crisis of human rights of unfathomable proportions” with the country becoming an open-air prison of 84 million people (p. 403). As occurred with Peter Greste, and with other political prisoners, she finishes the book with a plea for other political prisoners who have not been released.

I can’t help but be profoundly affected by what I witnessed inside some of Iran’s worst prisons. I feel it is my duty to speak up for my friends, as it is to tell the truth about what happened to me. If the events I have recounted in this book have similarly touched you, dear reader, I ask you, too, to use your voice. When you are a prisoner, knowing that there are people on the outside who support you and care about your plight truly can be the difference between giving up or continuing the fight. (p. 403)

We can only take her word for it.

My rating: 8/10

Read because: I had been aware of her imprisonment and wanted to learn about the experience from her perspective as an academic.

‘Homegoing’ by Yaa Gyashi

2016, 300 p.

Despite its modest 300 pages, this book covers a huge scope, covering three hundred years over two continents: Africa and America. It opens in Ghana in the mid 18th century, with two half-sisters who are unknown to each other. One sister Effia, of Fante tribal heritage, is coerced into marrying a white British officer sent to oversee Cape Coast Castle, a staging post for enslaved Africans prior to being shipped across the Middle Passage. Living in luxury at the Castle, she is oblivious to her half-sister Esi, of Asante tribal heritage, imprisoned as “cargo” in the basement holding pens, before being shipped to America. The two family trees bifurcate at this point as Effia’s line stays mainly based in Ghana, with the ongoing effects of colonization affecting the life events of generation after generation. Esi’s line is based in America, spanning slavery, Jim Crow legislation, the Harlem Renaissance and drug-fuelled urban life.

The opening pages of the book have a time line, tracing the generations in two distinct branches. The narrative alternates between the two branches, in a series of fourteen separate but linked short stories. They could be read separately because each one in effect starts again in its opening paragraphs, although there are small familial references that allow the reader to place the character within their familial context. In many ways this disjointed narrative reflects the dislocation of slavery and the rootlessness of not knowing where you come from. It was a rather jarring reading experience: you would come to be invested in a character, only to have the narrative whisk you across the ocean and time into a new story.

Running through the book is the theme of betrayal and complicity. The coastal Fante tribe capture and sell the Asante people to white slavers. In Harlem Renaissance New York, a black man who ‘passes’ as white leaves his wife to marry a white woman. Step-mothers are cruel to their step-children; families shun their gay children. There is also the theme of severance: two half-sisters growing up on different sides of the globe; and particularly in the American part of the narrative, severance between parents and children, one of the tools of enslavement, but which recurs from generation to generation. This severance lies at the heart of identity and reflects the title of the book: one of the characters, speaking of the Back to Africa movement says “We can’t go back to something we ain’t never been to in the first place. It ain’t ours anymore.”

A rather heavy-handed motif of the book was a pair of gold-flecked stones, one each given to the two half-sisters by their mother Maame. Esi’s stone was soon lost, buried in the mud of the holding cell at Cape Coast Castle, while the other stone was handed from generation to generation. I was dreading a rather mawkish resolution of the two stones at the end of the book but fortunately Gyasi was an astute enough writer not to fall to such an easy trope.

I enjoyed the book, with the equal weight given to the Ghanan and American experience, a weight judiciously and scrupulously meted out. I did find myself thinking of Alex Haley’s Roots which took a similar generational approach but from memory, there was not the bifocal approach of both African and American stories in that book.

It is particularly impressive that this is a debut novel, as the author has such control of a tightly structured dual narrative. The structure did feel a bit like a straitjacket at times, and not all characters were as fully developed as others. But it is a good exploration of slavery, colonialism, inter-generational trauma and the intersection of colour, class and gender- in many ways a book of its time, despite its historical focus.

My rating: 8/10

Read because: Ivanhoe Reading Circle selection. I wish that I had written this review soon after reading the book, instead of waiting weeks. You’d think that I’d know by now.

Sourced from: Readings paperback.

‘No Dancing in the Lift: A Memoir’ by Mandy Sayer

2025, 227 p.

I feel a bit as if I’ve come half-way into a conversation with this book, because this memoir by Mandy Sayer is in fact her fourth (no fear of an unexamined life, here). But although it is discussing her life, it is more a love letter to her father, Gerry, addressed to him in the second person.

At my age, one attends an increasing number of funerals. I’ve often been struck by the practice in giving eulogies where the deceased person is addressed as “you”, as if they are present and listening. This is how Sayer speaks to her father, as she revisits their shared life and describes the last months of his life as she visits him daily as he moves between hospice care and her own apartment.

Her father had not been a constant presence in her life. Her parents, Gerry and Betty, separated when she was ten years old. It was an erratic, bohemian, drug-and-alcohol fuelled upbringing, and when she went to live with her mother, along with her siblings Lisa and Gene, her mother subsided further into alcoholism and toxic relationships. There were reconciliations, and further falling aparts. Her father came back into her life when, at the age of 20 she travelled with him to the United States to busk on the streets and parks of New York City, New Orleans and Colorado, he on drum, she tap-dancing. Now, in No Dancing in the Lift her own marriage has ended and she is a published author circulating in the literary scene in Sydney, and her father is dying of cancer.

Her father had been a noted jazz drummer in Sydney, playing with both local and international acts. He had a cleft lip and palate, which affected his speech badly. As I have a cleft myself, I was interested to see the child’s-eye view of the parent’s condition. It was accepted completely, and she knew that he had spent years at Westmead Children’s Hospital having surgery. (Actually, having experienced it myself, I know that surgery was more a recurrent than ongoing event, often with years in between surgeries- although it might not have been remembered that way). At one stage, her father falls asleep open-mouthed, and for the first time, she could see into his mouth and was appalled to see how incompletely the palate had been repaired.

As her father’s cancer progresses, he becomes hostile and belligerent, although this subsides after further health conditions emerge. Her siblings, having survived the same childhood that she did, are troubled people as well: either distant in the case of her sister, or manipulative in the case of her brother. Both parents had embarked on complicated relationships after the marriage breakup, and as Gerry becomes sicker, people and situations emerge from his past. But fellow musicians and writers emerge as well, and the reefers and drinks flow in what must have seemed a racketty lifestyle in the midst of the inflexibility and judgement of hospitals and institutions.

In the midst of this, Sayer meets fellow author Louis Nowra, who was married at the time and their relationship deepens from initial attraction, to a chaste and tentative friendship, then to a full-blown love affair, observed and encouraged by her father Gerry. Death and love, both becoming stronger at the same time: it is a confronting, and yet in many ways, perfectly natural conjunction.

She has not changed names in this book, and so you meet authors Louis Nowra and Linda Jaivan, musician Jeff Duff, and actors Geoffrey Rush and Cate Blanchett move in and out of the pages. It is an intensely local book, with the landscapes of Sydney and Darlinghurst described evocatively.

From the start of the book, you know as a reader how the book is going to end. What did surprise me was that these events took place twenty five years ago, as the rawness and the hollowness seemed so recent. Although I shouldn’t really be surprised because, as the child, you are always the child. Although, as she says, her father has taught her how to grow old- and in his case, unrepentantly and without necessarily growing up.

My rating: 8.5/10

Sourced from: review copy from Transit Lounge, via Scott Eathorne.

‘Jose “Pepe” Mujica: The Labyrinths of Life’ Dialogue with Kintto Lucas

2020, 119 p.

This is a dialogue between the ex-president of Uruguay, Jose Mujica, and Kintto Lucas, a journalist, writer and Vice-Chancellor and Ambassador for Uruguay under Mujica’s government. As Lucas explains in the introduction, he first met Mujica in the Punta Carretas prison in 1971, when Lucas was just eight years old. He visited his older brother, who like Mujica was a member of the National Liberation Movement – Tupamaros (MLN-T) every Saturday. This was the prison from which 106 Tupamaros escaped in 1971 by tunnelling out of the prison, but Lucas’ brother was not among them. His cell had been changed at the last minute, and he no longer had access to the tunnel. However, by 1972 he was released and exiled to Chile. Kintto left Uruguay in 1980 and lived in Brazil until he returned after the withdrawal of the military in 1985. On his return he joined the MLN as a militant and worked as a journalist on a Mate Amargo bi-weekly Tupumaro newspaper, which became the best-selling newspaper in Uruguay.

Why am I talking so much about the author, and not Mujica himself? That’s because Lucas himself is front and centre in this book, with a 54 page introduction and he certainly doesn’t take a backward step in the interview, either. I didn’t bother counting the words, but I suspect that Lucas talks as much as Mujica does, and at times I just wanted him to shut up.

There’s lots of internal Uruguayan politics in here, which went right over my head. Still, it was good to get beyond the aphorisms and homespun wisdom that Mujica repeated over and over in his many interviews with Western journalists. I’m not sure whether this book was written in English or Spanish- an editor is credited, but not a translator- but it is rather strangled English and not particularly pleasant to read. As Mujica rarely spoke English, I think that this is a transcript of a Spanish conversation translated by the author, but it does not read particularly well.

Apparently when the Tupamaros held up a bank or a cinema, they would harangue the literally captive audience about politics and justice, before letting most of them leave. Reading this, you go away feeling rather ear-bashed by both of them too.

My rating: 6/10

Sourced from: Kindle e-book.