Author Archives: residentjudge

‘Genius & Ambition’ Exhibition Bendigo Art Gallery

There’s much ado in Melbourne at the moment about the Winter Masterpieces Exhibition at the National Gallery of Victoria, featuring over 100 works from the Museo de Prado Museum in Spain.   We decided to let the hype subside somewhat, and turned our attention northwards to the Bendigo Art Gallery which has its own exhibition of internationally-sourced paintings on at the moment. The exhibition is called “Genius & Ambition”, featuring paintings from the Royal Academy of Arts in London between 1768-1918 and it is on until 9th June 2014.

It’s in the art galleries of Victoria that you realize the huge cultural legacy of the gold rush, most particularly in the regional galleries of Ballarat and Bendigo.   The Bendigo gallery was founded in 1887 (Queen Victoria’s 50th jubilee) when it took over a polychrome red-and-cream brick building originally occupied by the Bendigo Volunteer Rifles brigade. Other galleries were added to it over time, with a large addition to the rear. For this exhibition, tickets were sold from the grand Capital building next door. It was previously the Masonic Temple- designed as “one of the grandest Masonic Temples in the colony”. I’m sure that it would have been.

I must confess that I wasn’t particularly clear on what the Royal Academy was. I’d seen ‘R.A.’ after the names of noted painters, and I know that ‘exhibited at the Royal Academy’ was a claim to distinction amongst Australian painters craving international recognition. From this exhibition, I learned that the academy was started by King George III in 1768, with Joshua Reynolds as its first president. There could only be 40 members at any one time, with another 40 associate members. In a large painting of the founding 40 members you can just see two women, suitably hidden away behind a chair at the rear of the crowd of artistic luminaries. Still- they were there.

The Academy included a training school and as one might expect in such an environment where there would be a certain amount of patronage and networking, there were several paintings of the members themselves and the artistic scholars going about their work (including one purporting to show the young William Blake in class).

It was only once I started looking at the paintings that the wide scope of the time period 1768-1918 came clear to me.  It’s  a very clear expression of Britishness over that period. The exhibition, over several rooms, was roughly chronological, and you could see the influences of Impressionism and the Pre-Raphaelites as these artists became accepted into the Academy. One section featured reference books from the R.A. library which influenced the technical skills in art (e.g. photographs of a horse galloping- the first time that galloping could be broken down into discrete time-stop motion; or a colour wheel). While interesting, I felt this part was a bit unnecessary because it deflected attention from the works themselves. The final room was turned over to Australian artists who travelled to London where they either attended the R.A. as students, or showed their works in the frequent R.A. exhibitions. There was a limit of three works by any one artist in any one exhibition, and several Australian artists had works accepted over a number of years. There were several women painters that I had not been aware of.

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I am nearly always struck by one or two paintings, and in this case it was Charles Sims’ Clio and the Children. Not so much for the painting itself, which is rather ordinary (in fact, looking at the odd proportions of the children very ordinary), but for the back-story. Charles Sims often painted outdoor scenes showing women and children, and this 1913 painting of a group of children listening to Clio, the goddess of History reading from a scroll is typical of his work. In 1914 his eldest son was killed in battle. Sims returned to the painting and daubed the scroll in blood, which changes the whole meaning of the painting.

Here’s a better view of it:

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The other painting was ‘After Velacquez’ by Sir John Everett Millais, who was the youngest student ever enrolled at the Royal Academy school at the age of eleven (although he was not admitted to the RA itself until the age of 34). It references Valacquez, but the sleeves in particular and the red hair of the young sitter are the mark of the Pre-Raphaelites.

I have to say, though, that this was a particularly dim exhibition. Perhaps it was a condition of loan, but you could barely see some of the paintings in the Stygian gloom, let alone read the panels. I used one of their Large Print booklets, and judging by their popularity amongst the patrons – not all of whom needed Large Print – you really do need to question the size of the font and the colouring of text panels. You need to be about 30 cm away to be able to even decipher the text, then push through the crowd also wanting to read in order to actually see the painting.

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I don’t really like using headphones at an exhibition if I’m there with someone else because it makes it such a solitary experience. You comment on a painting then realize that you’re talking to yourself because your companion can’t hear you. If you’re the one using headphones, by the time you realize you’re being spoken to, and mutter “Eh, what? Hold on!” (usually in an inappropriately loud voice) as you fumble around with the controls on the audio device, the comment seems so banal that it was barely worth making.

Lunch, a stroll up and down the expensive antique shops along View Street, a visit to the Op shop for less expensive old things, then off to Maldon for a coffee once our lunch had gone down. I was very disappointed to learn that the National Trust has sold the Penny School. Shame on them.

 

‘Shattered Anzacs’ by Marina Larsson

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2009,  281 p. & notes.

There’s a striking pamphlet reproduced in the opening pages of Marina Larsson’s book Shattered Anzacs.  It’s a recruiting  leaflet for WWI, enticingly titled “Free Tour to Great Britain and Europe”.  You can see it here.   It spruiks “A Personally Conducted Tour whereby you can see the world and save money at the same time” and advises of the wages and separation allowances provided.  In best Fawlty Towers tradition, it doesn’t mention the war: only the ‘Great Adventure’.  But adjacent to the breezy exhortation to join the tour, it also has a chart of the pensions payable on return to the soldier, his wife and children should there be disablement or death.  The consciousness of injury and life afterwards was there right from the start and became even more sobering as men began arriving home.  For those who survived, it was most often literally ‘home’, to parents, wives, siblings and children who, as the subtitle of this book notes,  found themselves “living with the scars of war”. Continue reading

‘Boy, Lost’ by Kristina Olsson

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2013, 255p.

Some books seem to shift shape while you’re reading them.  Sometimes it really is the book that changes direction during its narrative, but other times it’s because you, as a reader, adjust your concept of what it is you’re reading as you go along.

Boy, Lost was such a book for me.  To be honest, I started reading it thinking that it was a fiction book narrated in the first-person, beautifully told, with the crystalline clarity of authenticity.  It was only when some facts seemed so concrete and so banal that I started to wonder if it was non-fiction instead.  I turned to the back cover, and sure enough- there it was, ‘Non-fiction/Memoir’.  And I obviously don’t look hard enough at the front covers of the books I read, because under the title, there it is again: “A Family Memoir”.  At the end of the book, Olsson explains how she came to write this book that she felt was not hers, initially, to write.  It is her mother’s story, and her brother’s, and yet even untold it affected the whole family. In this book she is piecing it together and telling it for her family, with their blessing and at their request.  In the closing pages she broadens her perspective beyond her family’s story to reflect on the historical and sociological phenomenon of ‘lost’ and stolen children  among unmarried mothers and aboriginal mothers more generally.

Olsson’s mother Yvonne marries young- too young- to Michael, a Greek post-war immigrant. He takes her to far-north Queensland, where the veneer of a sensual, confident older man soon fractures to reveal a cruel, rigid and controlling man.  In 1950 after enduring three years of marriage to him, the pregnant Yvonne takes her infant son and flees on the train. But Michael appears, takes their son from her arms, snarls a warning to her and leaves.  Yvonne will not see her son for another forty years.

She remarries; she has other children.

This is the story my mother never told, not to us, the children who would grow up around it in the way that skin grows over a scratch.  So we conjured it, guessed it from glances, from echoes, from phrases that snap in the air like a bird’s wing, and are gone.  Fragments of a legend, that’s how it seemed, and it twisted through our childhood like a fiction we had read and half-forgotten; a story that belonged to others, not to us, and to another, long-ago time.  As if the woman at its centre was not really our mother but a stranger, an unknowable version of her…. (p 3)

This is what we didn’t understand, not then: that the past had gripped and confounded her, stalked her dreams.  That every day of her life after her son was taken, she would sift through the memory of it, every terrible second.  Turning each in her hand, looking for ways she might have changed them.  But always she would be stuck at the image of the man, her husband, the terrible smile as he entered the train carriage, walked towards her, pulled Peter from her arms.  When she dreamed of her lost son she would dream of his father.  He would always be walking towards her, wearing that smile. (p. 4)

She was deflected from taking action by people who told her that her infant son  would have a better life with his father than he would with her, a single-mother and waitress. He would live like a little Greek prince, they said, basking in the glory of being a Greek son during the 1950s. He didn’t.  Instead, Peter had a spare, sad life.  He was too young to remember his mother, but the past had gripped and confounded him and stalked his dreams, as well.

I very much enjoyed this book, even though it utilizes two of the stylistic techniques that I usually dislike: very short chapters and use of the present tense.   The stories of Yvonne and Peter are alternated, moving forward chronologically, but not touching each other for much of the book.  Interwoven between their two stories are Olsson’s own reflections on the childhoods of Sharon, her older half- sister (full sister to Peter) and several brothers, as they circle warily this fracture in their family.  Each section is only a few pages in length.  I usually dislike such a ruptured narrative, seeing it as a cop-out from having to tie the narrative together in a logical and pragmatic sense, but in this book it works.  There are abrupt stops, loose ends and silences throughout all their stories, and the structure reflects that well.

The present tense is perhaps more problematic.  In her ANZLitLovers blog Lisa Hill recently referenced some observations by the writer Dorothy Johnston about the ubiquitous use of present tense in recently-published books.   I acknowledge that the present tense brings a sense of immediacy and contingency to the writing, but I find it rather suffocating and anxiety-producing.  This book IS, however, an anxious, hand-wringing book, and I think that the present tense works well here.

The author has inserted herself into the narrative the whole way through the book, but in the closing pages she steps into the light completely. She is at pains to answer the question that has tortured both her mother and her brother: why didn’t her mother try harder to get him back? Her mother’s story of the lost – no, taken- child was replicated in the stories of unmarried mothers, not good enough mothers, Aboriginal mothers.  I think that she provides as good an answer as can be made: that, in L.P. Hartley’s words, the past was a different country, and they did do things differently then.

But that is somewhat of a get-out clause.  While recognizing the pressures and constraints that might have caused people to act as they did, she does not downplay the deep sense of loss that exists at the heart of her family.  Things and people can be re-located and re-identified,  but events have moved on and the past cannot be recaptured. Some losses are never truly found again.

My rating: 9/10

Sourced from: Yarra Plenty Regional Library

Read because: Australian Women Writers Challenge 2014.

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‘Too Much Happiness’ by Alice Munro

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2009, 320 p.

Alice Munro was awarded the Man Booker International Prize in 2009 not so much for any particular book but for the entire body of her work over several decades. In 2013 she received the Nobel Prize for Literature.  I must admit to having only read one Alice Munro (Lives of Girls and Women) about fifteen years ago, and that was a novel rather than a collection of short stories, a genre for which she is more commonly celebrated.   I seem to be rather re-thinking my response to short stories (wink to Whispering Gums) and reading more of them on my own initiative, but this was book group selection, which raised its own challenges.

Most of the stories in this collection are set in or around Ontario, which has its own appeal to me now that I’ve been there. Interestingly, the only one with a markedly different setting is the final and longest one which is set in late 19th century Russia, and it is this rather (to my mind, disappointing) final story that gives the collection its name. Even though the action occurs in different decades over the last 40 years and her narrators include men and women, there is a middle-class, softly liberal leaning to the narrative voice in most of the Canadian stories.   A number of motifs arise repeatedly: women seem to wear kimonos over their underwear; first wives are usurped by younger women, and there is a curious preponderance of devilled eggs. I was wondering if there was a talisman link between them, but if there was, I couldn’t find it.

There is, however, an edge to these stories which are at the same time domestic and yet transgressive. There are disturbed children, sexual deviants and murderers here amongst the minutiae of North American small town and suburban life.

Her endings are rather curious and abrupt, but this didn’t worry me. In fact, I resisted the rather decisive, pat ending in ‘Dimensions’, otherwise one of the strongest stories in the collection and chillingly evocative of some recent crimes that have occurred in Melbourne in the last few years. She has certainly mastered the art of the narrative time shift, even in the short story. Sometimes I wonder if writers restrict themselves to short stories because this is so hard to do in a longer novel, but it’s obviously not the case here. She packs so much skill into 20-30 pages.

I find it very hard to review a collection of short stories. There is no point in summarizing the different stories beyond an aide-memoire for myself (perhaps not an altogether unworthy rationale), and a short story is shrivelled by being reduced to its bare bones. As I mentioned, this was a book group selection, and similar issues arose during our discussion as well. We seemed to spend a lot of time in silence, flipping through a short story to remind ourselves what it was about. Through our discussion I did, however, find nuances and alternative meanings that hadn’t occurred to me reading the stories alone.

A cultural Friday

My youngest child is walking her feet off for the Oxfam 100km Trailwalker today.  And was I there to support her? Why, no – I was off into town to catch one exhibition before it closes and to see two others that I’ve promised myself I must see.  I’ll do supportive mother tomorrow.

The first exhibition, which closed today, was ‘Learning from Surfers Paradise’ which was displayed in the lobby to RMIT’s Design Hub at 100 Swanston Street (corner of Victoria Street).

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Architectural photographer John Gollings, along with three others, arrived in Surfers Paradise in 1973 to undertake a project photographing Surfers Paradise.  Forty years later he returned and took the same photographs again from the same spot.  So what do we learn?  Many of the buildings in 1973 that had been cutting edge in the 1950s and 1960s were looking a little tatty by then.  There’s a sameness about many of the buildings that have replaced them.   Certainly there is more greenery in the streets. Some buildings from the 1950s and 1960s quite frankly were no loss at all.  Others, however, were a loss- especially the Surfers Paradise Hotel which had such a distinctive outline and was replaced by a very ordinary entrance to a shopping centre.   We used to holiday up there from about 1975 onwards, so many of the places were very familiar.  There were a couple of places in the recent photographs that I recognized that are still there.

Then off to the Ian Potter Museum at the University of Melbourne.

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They have an exhibition ‘Secret Lives, Forgotten Stories: highlights from Heritage Victoria’s Archaeological Collection’.  I was attracted to this exhibition (which is on until 12 October) because it has artefacts that were collected from excavations at Viewbank Homestead.  Viewbank, which was demolished in the 1920s, was situated close to Banyule Homestead, and there was a close association between the two houses through Robert Martin and his family.   There have been several digs at Viewbank which have uncovered pottery, crockery, toys, bottles etc.  One rather amazing find: a cup with ‘Robert’ written on it.  All of a sudden, these jagged shards of crockery seemed very personal.

Most of the material came from Viewbank, but there are other archaelogical digs featured as well: the coffins shifted from the Old Melbourne Jail to Pentridge that included Ned Kelly’s bones; Cohen place near the Little Lonsdale Street excavation; the Eureka lead; a Chinese  brick kiln from Bendigo; the Sorrento settlement,  and two shipwrecks.

Finally off to the NGV for their Blake exhibition. Plenty of time to see this one too- it closes 31 August.

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Did you know that Melbourne has the largest share of the 102  watercolours created by Blake to illustrate Dante’s Divine Comedy?  They were purchased in 1918 by a consortium arranged by Robbie Ross (Oscar Wilde’s close friend) that comprised the National Gallery of Victoria, The British Museum, the Tate Gallery, Birmingham Museum and Art Gallery, the Ashmolean Museum at Oxford and two private collectors.  The watercolours were to be sold as a set and there was much anxiety that they remain ‘within the Empire’.

The National Gallery of Victoria was a major player amongst these illustrious organizations because it had been recently enriched by the Felton Bequest.  The prosperous Melbourne businessman Alfred Felton had left 383,000 pounds as an investment fund, with the earned income to be divided equally between nominated charitable causes and the NGV for purchases of art.  So, all of a sudden the little art gallery from the bottom of the globe, with all its wealth, was welcomed with open arms.

Dividing up the set was conducted through a carefully pre-arranged system, whereby the watercolours were divided into three categories depending on how finished they were (because some were still very rudimentary sketches). Depending on their contribution, each consortium member could select in turn from the three categories in a round-robin arrangement.  National Gallery Victoria and the Tate each ended up with 36, the British and Birmingham museums six and the Ashmolean and private collectors three each.  Despite the plan to keep them within the empire, twenty three ended up at the Fogg Museum at Harvard University.

Melbourne’s thirty-six are on display in a large darkened room on the ground floor. In fact, you can see them all here on your computer but they’re much, much better in real life.  There is also a digital display of the whole 102 watercolours at the exhibition, along with a brief description and explanation of the scenes from the Divine Comedy that they are illustrating.  I felt a little guilty looking at the digital version while the real thing was hanging just a few metres away, but I really didn’t know much about the Divine Comedy, and I appreciated them more having seen the whole collection.  I find it amazing that Blake was working in the early decades of the nineteenth century: they are striking pictures.

All these exhibitions were free.  How blessed we are.  Along with a good coffee or two, a tasty lunch while resting our feet, it’s been a lovely day.  Speaking of resting one’s feet, I wonder how that daughter’s getting on….

Congratulations ‘Forgotten Rebels’

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Congratulations Clare Wright on winning the Stella Prize for her book  The Forgotten Rebels of Eureka.  You can read my review here.

And well done her, too, for donating $2500 each to the Indigenous Literacy Foundation and her local high school, Northcote High.  This is the second time this week where I’ve read of donations/fundraising going to public schools- the other was an article yesterday about leading chefs contributing to  school cookbooks for local state-run schools.   This is the cultural (as well as financial!) capital that private schools trade on and government schools lack.  Good on them.

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Banyule Homestead- the movie!

A promotional video by Jellis Craig for Banyule Homestead. Good to see that beautiful young woman reading Don Garden’s “Heidelberg: The Land and Its People 1838-1900″ while she reclines beside the pool. I like to think that she’s learning about the history of Banyule Homestead.

Interesting to consider the message that’s being conveyed by this video. I have spent more time than I’d like to admit looking at the other Jellis Craig videos and I’m struck by the emptiness of the houses they show. This is the only one that I’ve seen (and believe me, I’ve had enough of looking!) that actually shows a person in the house.

More on Banyule Homestead at http://banyulehomestead.wordpress.com

Two Pops and The Kid

For months now there’s been an advertisement in Saturday’s papers for a SMSF seminar featuring Max Walsh and Daryl Dixon from Dixon Advisory.  It’s always caught my eye: that nice young woman and those two, friendly twinkly old blokes who look a lot like my father.  Youth and experience….that’s what we want!

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But yesterday- What’s happened??? Where’s she gone? Now we have a nice young man instead.  The Pops seem just as chuffed though.

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Oh no!  Where’s the ‘youth’ gone after just one day? Now we only have experience….

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I open next week’s paper with trepidation.

Off to the Anzac Day footy

It’s a beautiful, 20 degree late autumn Anzac Day, so off to the footy we go….

No, not that confected, corporate spectacle at the MCG- we’re off to the REAL footy down at Warringal Park with the Heidelberg Tigers playing the Northcote Park Cougars.

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Real footy. Where ‘the boys’ are all called Johnno and Jacko.  Where the numbers on the backs of jumpers go up to 71.  Where the cars still front-park around the oval and horns are tooted when a goal is kicked.  Where a bloke does his hammy and has to hobble off the field alone clutching the back of his leg, sit on the sidelines for a minute or two, then limp off to sit on the bench without a single trainer or physio [are any such people even attending?] in sight.

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Real footy.  Where at half time and three quarter time everyone streams onto the ground to have a bit of kick-to-kick or to crowd around to hear what the coach has to say.  Where the little league kids form a line and clap the team back onto the ground after half-time, before they go up to get a sausage and a drink, “only after yer tell Mum and Dad where y’are!”  Where the winning tickets for the slab of beer and the meat tray are displayed on the scoreboard, and the winner can pick them up at the bar. Where kids ride their bikes around the outside of the oval, where dogs are tethered on leads attached to the fence, where you can get a snag in bread for $2.50 and a VB that doesn’t come in a plastic cup.

You remember, real footy.   Go Tiges!!

‘Night Games’ by Anna Krein

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This book sits comfortably on the shelf that holds Helen Garner’s Joe Cinque’s Consolation, Chloe Hooper’s The Tall Man and indeed, Krein’s earlier book Into the Woods.  Like them, it starts with a court case as its springboard.  Here, it is the trial of Justin, a VFL player who hasn’t quite made it to the AFL standard, who is accused of rape after one of those numerous footy gang-bangs we read about.  They bubble up into the news, meet with momentary tut-tutting and ‘boys will be boys’ then submerge again until the next dreary occurrence.

Like Garner and Hooper before her, Krein sits in the courtroom, observing the procedures, watching the protagonists and their families, feeling her own sympathies being twisted and swayed by what is playing out before her.  “Playing” is the operative word here, because as observer, she is privy to what the jury is not: the blokey negotiation of what can and can’t be said in the court, and the effect of the enforced silences on the narrative that can be made to explain the events on the night of the crime.

For Justin may have been hanging around with the Collingwood Football Club big boys, but he wasn’t one of them.  At first the courtroom bulges with Eminent Legal People because there is a chance that Collingwood stars will be caught up in it, but once the involvement of The Club is negotiated, they depart.  Justin’s whole family will pay financially and dearly for the legal representation they are left with.

Justin’s family feel that Krein is on “their” side, but she is not completely.  Sarah, the rape victim, does not engage with her at all (as is her absolute right), but it does mean that the narrative of the book is somewhat slanted.

But Justin and Sarah and what happened that night are only one part of the book as it spins off into a broader exploration of sex, rape, power, celebrity and permission.  This is very much a join-the-dots exercise, as she narrates a series of sexual scandals that have arisen over recent years involving both AFL and NRL, all too many of which involve my own football team, St Kilda.  She teases out these threads even further by examining the treatment of women journalists in sporting culture (for example, Caroline Wilson on The Footy Show) and the ubiquitous Wives-and-Girlfriends who have their own reflected celebrity status.

In many places, she can find no definitive answers, only more questions. She often refers to “shades of grey”  (denoting uncertainty rather than That Book) both in her own response and in the issues that arise.  I must say that I found this rather frustrating.  Both Garner and Hooper, in their fore-mentioned books, also admit to “shades of grey” but somehow manage to come to some sort of definitive statement.  I don’t know that Krein ever does: she can say that there are connections and injustices here, but I’m not sure that she ties them together into an argument that you can take issue with.  You sense that she is dodging what she expects to be brickbats from feminists and football supporters, by raising questions and admitting uncertainty as a pre-emptive defence.

In recent weeks, the questions raised by this book have resurfaced with the publication of an article by The Secret Footballer, where he very much voices the arguments of the sporting fraternity: they (the women) are scrags and ask for it; what about permission etc. etc. etc.  [Interestingly, the article itself seems to have disappeared, but a commentary on the article survives here]. He says that what is driving change is not all the behavioural programs imposed by the clubs, or wider societal change, but fear of exposure through social media.  He never was involved in gang-bangs himself, he says, because he never did like to share his toys.  It’s rather chilling to hear all this voiced so definitely.  It reinforces everything that Anna Krein has written about in this book.

There’s a very good review of the book by Deb Waterhouse-Watson here.

I have posted this review on the Australian Women Writers Challenge website.

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