Author Archives: residentjudge

‘A Swindler’s Progress’ by Kirsten McKenzie

Image

2009, 303 p. & notes

A couple of weeks ago I thought that I had finished the best book that I would be reading during 2013.  I was premature in my declaration.  This is the best book that I have read this year, and in this case, I have no qualms at all about the  behaviour of its author as a professional historian.  Kirsten McKenzie’s earlier book Scandal in the Colonies is one of the books that has shaped my approach to my own research.  Her portrayal of colonial life in the early nineteenth century as a criss-crossing of networks and connections between different colonies across the globe rings true for ‘my’ judge and the other officials that he encountered during his career, as a quick glance through the Australian Dictionary of Biography will attest.  She writes clearly, with humour, and interweaves human stories into a robust and insightful theoretical framework.  She’s the sort of historian I wish I could be.

In fact, as she explains in the epilogue,  it was her concern as a professional historian with the accuracy of her footnotes just as Scandal in the Colonies was about to roll off the press that brought her to writing this book.  As part of the History Wars of the Howard era, Keith Windschuttle challenged the historiography of aboriginal/settler conflict, largely on the basis of the accuracy of footnotes.  Like many historians, I should imagine, McKenzie became increasingly “twitchy” (as she puts it) over her own footnotes, and so, suffering “footnote paranoia”,  she returned to the story with which she opened Scandal in the Colonies and found it even more fascinating than when she encountered it the first time.  It was the case of  the putative Viscount Lascelles – in reality, the implausibly but actually named John Dow- a convict who served out his time in Van Diemen’s land after being transported for swindling using yet another false identity. On the expiry of his sentence, he traversed the NSW interior, claiming that he had been commissioned by the Secretary of State to inquire into the proper treatment of assigned convicts.  He claimed that he was the eldest son of the second Earl of Harewood- a claim haughtily denied by the Earl back in England whose eldest son, in fact had been disinherited after making a series of disastrous liaisons. As part of his ruse as Commissioner of Inquiry, ‘Viscount Lascelles’/John Dow eloped with a young woman and ended up in the Sydney Supreme Court in an unsuccessful attempt to rescue her from her parents who had reclaimed her, only to see her married some time later to the nephew of the future Chief Justice Dowling who heard the case. He was subsequently returned to the Supreme Court after his deception was discovered- where, yes! he encountered ‘my’ Judge Willis!  In Scandal in the Colonies, the anecdote takes less than two pages. In A Swindler’s Progress it effortlessly fills 300 pages.

The distance and dislocation of the colonies gave scope to false identities and reinventions.  There are many famous ones both in literature and in real life: Robyn Annear’s book The Man Who Lost Himself about the Tichborne Claimant springs to mind. But this book is much more than the story of an antipodean imposter. McKenzie shuttles between the real Earl of Harewood and his son, bringing in parliamentary politics in 1807, West Indian plantation ownership, elopements and disinheritances, and the imposter son Viscount Lascelles and his deceptions in England, Scotland and New South Wales.  The real skill of her book is integrating the two stories, on opposite sides of the globe to explore the way in which the British world was convulsed in this period by debates about identity, wealth, demeanour and masculinity.  Note that it is “the British world”- an arena which interweaves both metropole and peripheries as a conceptual transnational whole:

As I began my hunt for Dow and the Lascelles, scholars of empire were calling for histories that recognised that developments in British and colonial societies were part and parcel of the same process.  The problem was: how to write it? How could this miracle of synthesis be achieved in anything like a readable manner?  How could you show it was happening? And how could you show what it was like to be caught up in these interconnected events?  Here I had the story of two men: of one who had come to vanish, and another who had stolen that identity to pursue his own ends.  But their fates were part of far bigger events. (Epilogue, p. 296)

Her earlier book Scandal in the Colonies is a tapestry of such stories, woven between Sydney and Cape Town between 1820 and 1850.  It has many theoretical insights that make you stop, reread, and realize that things are falling into place.  In this second book, she makes this theory come alive as she meanders along a story that crosses years and oceans, looping back on itself, with deceptions and evasions and disappointments and anxieties in multiple settings.  It is not necessarily a straightforward chronology, first in one country, then the other, although the structure of the book does support this rather simplistic approach.  The book is far more discursive than this, stopping to explore phenomena and events only tangentially connected with the main narrative thread. It is far more a ‘life and times’ of a phenomena than a biography of Lascelles in both his authentic and false identities.

Her epilogue betrays a slight defensiveness about her use of narrative to explore these all-too-human responses in the face of sweeping social change:

Is narrative simply a way for historians to smooth over the mess that is the past; to re-arrange it into comfortingly familiar patterns that have beginnings, middles and ends?  and yet, for all our scholarly suspicion of the neatening effects of stories, they still possess a powerful explanatory energy.  What was it like to be buffeted by those forces that were transforming so profoundly the British imperial world in the late eighteenth and early nineteenth centuries? Those caught up in them would not live their lives according to the synthesising arguments of scholars.  Rather, they would act according to the dictates of narrative and plot: finding opportunities, being thwarted, experiencing greed, hope despair.  To follow these twists and turns is to highlight the way their world was changing.  It is luck and chance and swindles and lies and unexpected opportunities that direct lives and fates. (p.298)

She need not be defensive.  She is a master storyteller who uses the human to enliven the theoretical, and the insights of the scholar enrich her narrative of lives lived with contingency, imperfection and incomplete endings.  This is the best book I’ve read all year.

My rating: A big fat, unequivocal 10

Read because: I enjoyed Scandal in the Colonies so much and I can reassure myself that at least I’m reading about the 19th century British empire this time

Sourced from: my shelves- a Christmas present from my husband in 2009.  Hmmm…… it took me a little while to get round to reading it.

awwbadge_2013This will be, I think, one of my last postings to the Australian Women Writers Challenge for 2013.

‘The Gravedigger’s Daughter’ by Joyce Carol Oates

gravediggersdaughter

2007, 582 p.

There are not many authors whose novels listed on the inside pages take up two pages- and they’re not even all listed there!  Joyce Carol Oates is an amazingly prolific American writer: she has over 117 books (novels, essays, poetry) under her belt.  I like her.  I’ve read several of her books both under her name and under pen-names and I’ve always found her a good, if disturbing, read.   But I’m not so sure about this one.

A young woman, the daughter of an abusive man meets a stranger on the canal path.  “Are you Hazel Jones?” he asks.   She wasn’t Hazel Jones then, but she was to become Hazel Jones in the future after marrying  an abusive man of her own.  Embracing this new identity, she leaves behind her own family life, her liminal status as a refugee and her unhappy marriage to become a woman she had never met and possibly never existed.

The story is based on Oates’ own grandmother’s story, which is rather a departure from her usually rather gothic and event-driven plots.  Perhaps that’s why I didn’t particularly warm to the book. Even though she has written books based on real-life characters (Blonde, for example, is based on Marilyn Munroe), her reason for creating her Rebecca Schwarts character is emotional rather than narrative.  I wonder if she was hamstrung by a commitment to honour her ancestral connection instead of letting her rather vivid and convoluted imagination take flight to enrich the book enough to carry it through nearly 600 pages.  Quite frankly, not a lot happens.  The ending, based on a chapter published in a magazine as Oates is wont to do,  seems completely disconnected with what has come previously and just sits there, resolving nothing.

All in all, rather disappointing.

My rating: 6/10

Sourced from: Yarra Plenty Regional Library, then La Trobe University Library when I was not able to renew it because I’d taken so long to read it!

Read because: I felt like a long, meaty read and I’d enjoyed JCO in the past.

‘Just Send Me Word: A True Story of Love and Survival in the Gulag’ by Orlando Figes

figes

 2012, 303 pages & notes.

For someone who should be deeply immersed in nineteenth century colonial history, I seem to be spending rather a lot of time in twentieth century Stalinist Russia.  I was there a few weeks back with Sheila Fitzpatrick, who gave an outsider’s view of living and studying in Moscow during the 1960s, and here I am back again.  This time, I’m in the company of insiders – people who could not in any way be described as dissidents, who  lived and died in Russia- but one of them,  Lev Mischenko, became a physical outsider when he spent eight and a half years on the extreme edge of Russia in one of the gulag camps in the Arctic Circle.

Orlando Figes- where do I know that name?  I’ve read some of his books before: Natasha’s Dance and A People’s Tragedy.  In this book he brings his deep knowledge of Russian history and society to contextualize the archive of almost 1300 letters that were written between Lev and his partner Svetlana Ivanova while he was imprisoned in the gulag, working in the wood-combine generator that powered the timber works in the frozen forests at Pechora Labour camp.  Figes does it well.  There are maps, photographs, explanations and he explains not only the minutiae of labour camp life, but also the sweep of Soviet politics on the outside during the time that Lev was imprisoned.

But the real, real strength of this book is Lev and Sveta’s story, and the beautiful, nuanced, tender letters that they shared over this time.   They met at university and went out together for three years.  When war was declared, he rushed to enlist but was soon taken captive by the Germans.  He was able to speak German, and as a prisoner-of-war, used his linguistic skills to translate camp orders.  When the prisoner-of-war camp was liberated, he was arrested almost immediately  and falsely accused as a ‘fascist collaborator’.  The trial was a farce, he was tricked into a confession, and sentenced to ten years at Pechora.  For the first few years, he struggled silently to survive in the cold and deprivation.  It was only then that he dared to write to an aunt and asked, almost in passing, whether Svetlana and her family had survived the war. Svetlana, who had thought that he was missing in action, wrote immediately on learning that he was still alive.  And so the correspondence began.

Prisoners, on average, were allowed to write and receive one censored letter per month.  And so it seems almost incredible that they could write so many letters, but his relatively favoured position as a skilled engineer in the generator-room brought him into contact with the indentured and free workers who lived and worked side-by-side with the prisoners.  These friends acted as intermediaries and passed their letters to and fro, at great risk to themselves.  I was surprised to learn that people lived and worked in the labour camps by choice, and in this regard, I was reminded of John Hirst’s work in describing a gulag of a lesser sort: the penal colony of New South Wales.  As Hirst explains it, as soon as free settlers were included on the First Fleet, the solely-penal nature of Botany Bay was compromised.   It is just not possible to have free and unfree together without allowances, incentives, slippages and concessions.  And so too, Pechora Labour Camp required some skilled workers and guards, and some ex-prisoners, completely alienated from the world they had left behind, chose to work there for wages after their sentences had expired.

But it was a tenuous and fragile position nonetheless.  Lev’s his greatest fear was that he would be sent into the forests at a moment’s notice to wade in the frozen rivers, pushing logs along the river and loading them onto trains for transport out of the forest.   Even more striking was Sveta’s determination to visit him.   At this point, with the organisation of the logistics of her visit, and the deceptions that she had to practice to hide her trail, I found myself feeling quite sick with anxiety.  I eyed the number of pages left in the book:  was it a good or a bad thing that I was barely half way through?  I don’t want to tell any more.  Their letters, and Figes’ exposition, do it far, far better than I ever could.

But where did I know the name Orlando Figes? I found myself bemused by the rather wooden epilogue, penned by Irina Ostrovskaya, the director of Memorial, the organization that is custodian of this priceless and unique archive.  Given that in a narrative,  the epilogue is often the emotional touchstone of the whole book, it struck me as odd that it would be turned over to such a stilted and redundant piece of writing.  Then, on reading some reviews of the book, I remembered where I knew the name Orlando Figes.  It seems from this Guardian article that this book has been attended by controversy as well. I wrote about it here.

“No one knows what to do with you… Professor Figes” wrote Maria Tumarkin in her 2011 Meanjin essay (available here), and I must admit that I don’t know what to do with the knowledge of the academic murk that swirled/swirls? around his reputation either.   These letters don’t need an academic to introduce or explain them: they stand strong as beautiful literature and testaments to love and humanity in their own right.  That said, I believe that they have been enhanced by Figes’ contribution.  But then, academic integrity is a hard-won and cherished attribute.  The academic world can be unforgiving.  How does a writer gain redemption? What agenda was at play in the inclusion of the epilogue?  I must admit that I don’t know what to think.  I do know that I closed the book and announced “That’s the best book I’ve read all year”.

Does it have to be this ugly?

When I first heard about Baillieu’s plan to put armed guards on railway stations, I was not impressed.  I am even less impressed now that they’re actually arriving at my local station, Macleod.

Could a donga be any uglier?

British Guiana and the Booker Prize

They don’t exactly intuitively go together, do they?  But the money that lies at the foundation of the Booker Prize arose from Caribbean slavery, and from British Guiana in particular.

John “Jock” Middleton Campbell, Baron Campbell of Eskan was the Chairman of  Booker Bros. McConnell and Co.  His great, great grandfather John Campbell Senior established the Campbell  family fortune through merchandising and provisioning the slave plantations along the coast of Guiana towards the end of the 18th century. As was quite common, the company began acquiring estates through the bankruptcy of their clients. By the 20th century the family owned Las Penitence Wharf on the Demerara River, Georgetown, where they were agents for the Harrison line of shipping. They also owned Ogle Estate, up the East Coast from Demerara, and Albion, further Eastward in the Berbice district. When John Campbell’s grandfather died, he left an estate of 1.5 million pounds, gleaned from the canefields of British Guiana.

Jock Campbell first travelled to British Guiana in 1934 to take control of the family’s sugar estates.  The company, which controlled 80% of the sugar industry,  was so prominent in British Guiana that the country was known as ‘Bookers Guiana’ instead. He was appalled by what he found.  Of course, slavery had been abolished a hundred years earlier, and the place of slaves on the plantation had been taken by East Indian “coolies”. Driven partially by guilt, but also by his Fabian socialist ideals, he declared that

People are more important than ships, shops and sugar estates.

He became in effect a socialist-capitalist and introduced a string of reforms that modernized the sugar industry and trained Guyanese to take over the management of the company.  He improved housing for the sugar workers, introduced pension schemes and sickness benefits, and vastly raised the salaries of workers.  On his return to England, he was made a life peer by Harold Wilson and was active for the Labor Party in the House of Lords.  It was there that he disassociated himself from his ancestors on 5 May 1971, in the House of Lords, arguing that “maximising profits cannot and should not be the sole purpose, or even the primary purpose, of business.”

He had diversified the company into many other interests other than sugar, including taking over the company that owned the copyright on Ian Fleming’s books- a lucrative acquisition as more and more Bond films were produced. It was fitting, then, that the Booker Prize was launched in 1969, after the publishers Jonathan Cape suggested that Booker-McConnell might sponsor a major fiction prize.

I see that on the Man-Booker Page, only Man is listed as the sponsor. But it will always be the Booker Prize to me.

Uplifting Quotes for the Uninspired Historian #19

Image

Roger K. Newman, ‘Writing Hugo Black’s Biography’

To be honest, I had no idea who Justice Hugo Black is. My interest is not so much in him as in the advice given by his biographer, Roger K. Newman in a chapter called ‘Writing Hugo Black’s Biography’ in a collection of essays with the rather utilitarian title The National Conference on Legal Information Issues: Selected Essays.  His chapter is about the process of writing a judicial biography, although his advice is applicable to any type of biography, judicial or not.  Indeed, much of it applies to any writing, biography or not.  And, I suspect, the chapter is more relevant to writing a book than a thesis.  Nonetheless-

The cardinal rule- call it Newman’s first law of biography- is to show the reader what happened, not just tell him.  Dramatize dialogue and set scenes- even the most flat-footed facts can be presented appealingly. Indulge in metaphor, vary sentence length and structure. Foreshorten perspective, summarize when necessary and recapitulate (some things are important enough to remind the reader). Pace the narrative- a biography is a story, not an argument.* Drop hints.  Planting my pistols early, I was able to use flashbacks.  I took to calling this “closing the circle”. (p.208-9)

*Me: A story, not an argument? Mmm. Not sure that I agree.  Especially in a thesis/biography.

Newman’s second law of biography is to omit almost anything that does not bear directly on the central protagonist… The point is that a biography should be shaped and molded. Condensation is indispensable.  Even in this egalitarian age, not everything is of equal importance.  Just because something happened, and we know about it, does not mean it should be immortalized.* (p. 210)

* Me: This is a real temptation when you have only a limited amount of source material of a particular type.  You’re so grateful for the scraps that you have that you feel that you want to make as much as you can of them.  But, to be honest, they don’t really advance the story (or is it the argument?) much.

Thus comes Newman’s third law of biography: Use spirited prose and humour… A biography is, after all, about people, and people want to read about other people  It is the most humanizing of all literary ventures, especially at a time when heroes have been taken off the pedestal and defrocked. (p. 210)

And so-

Portraying character in action lies at the heart of biography. A biographer must look for the telling incident, the revealing detail.  He is the unseen hand- the biographer as Adam Smith- shuffling, dealing, reassembling the deck, his active imagination dealing with malleable facts.  Like a director, he changes the scenes and brings supporting figures to the fore as needed, dressing them as needed and then sending them backstage.  He is present everywhere yet seen nowhere- only in his choice of materials and language.  I could have written almost every chapter in at least one other way. (p. 212)

Roger K. Newman, ‘Writing Hugo Black’s Biography’ In Timothy L. Coggins The National Conference on Legal Information Issues: Selected Essays. (American Association of Law Libraries) AALL Publications Series No. 51, Colorado,  Fred B.Rothmann & Co, 1996.pp. 201-214

‘Gardens of Fire: An Investigative Memoir’ by Robert Kenny

kenny_gardensoffire

2013, 245 p.

I must confess to feeling silenced by this book.  I finished it about a week ago, and have been turning over in my mind how, and whether, I should respond to it.   I’m proceeding on the basis that the act of publishing one’s writing is, on the author’s part, some form of invitation to engagement and response, and so write  I will, even though I feel inadequate to do so.

Robert Kenny is a historian formerly based at La Trobe University and now at Deakin.  I know him by sight only.  He read the opening pages of the book at a seminar earlier this year, and it seemed that the whole room held its collective breath, not just because of the beauty of the writing but also because of an awareness that we were being offered a perspective from the heart and from the head.

Fire.  When I that that word now I see a crazed red dancer surging up the slope, at whose feet I train the hose of spraying water to no effect.  Its dance mocks me.  As I face it, it has personality.  Wilful. Contemptuous.  It is the enemy at the my gate.  Literally at my gate, for I am standing at the gate of the high metal fence that protects the north side of the house.  I can feel the searing heat on the parts of my face not covered by mask or goggles.  And the flame producing the smoke provides the only light.  A dreadful light.  The wind pushes heat into me.  All there is is this fire and, behind me, my house, and inside that house my cat.  The rest of the world has gone.  (p. 4)

The fire at Redesdale that destroyed Kenny’s house on Black Saturday is told over the first hundred or so pages of this book.  But it is not told as a continuous narrative.  Instead, almost as if it is too painful to touch, Kenny steps towards telling of the physicality of the  fire, then steps back into abstractions – history, philosophy, reflection- before venturing again to try to put into words the experience of being inside the fire.  On one level, I found it frustrating that he was inching through the narrative in this way, but in many ways it reflected his own emotional response to the experience: that it was too hard to face head-on again.

These digressions are not merely distraction, however.  Instead they are the ‘investigations’, as the title suggests, of a well-read, insightful reader and historian as he ranges across European and Aboriginal mythology, colonial history, art, environmentalism and philosophy.   It is an argument, built incrementally, of the relationship between man and fire: that it is fire itself that makes us human.

Halfway through the book, the fire has ravaged and passed on.  The Redesdale fire was capricious, taking one house and leaving another.  Because the township was spared, the fire doesn’t have the public profile of  Strathewen or Marysville, where the whole town was wiped out.  His narrative shifts to the emotional and community aftermath of a fire and runs the gamut of grief, resentment, bewilderment, poor judgment and shaken pride.

Robert Kenny was well prepared for this fire.  A fire nearby some years earlier had shown him how quickly this grassland could catch, and he kept a whole fire-fighting kit beside the back door in readiness.  When I recall how oppressively and drainingly hot Black Saturday was, I can only admire his foresight and discipline in dressing himself in long trousers, woolen socks, heavy shirt, jumper and beret before venturing out with the pump and hose that was to let him down so badly.  When I see footage of people dwarfed by flames, fighting for their houses dressed in shorts and thongs,  I forget that to be better protected would involve deliberately covering up in heavy clothing before the fire was anywhere near.  My head would tell me I should, but I don’t know that I would have the determination to actually do it before it was too late.

There is bitterness in this book, and it is his anger against the co-option of grief and commemoration by people who lost nothing that makes me feel hesitant to write this response. Do I, as an outsider, kilometres away from these fires, a spectator only,  have the right to say anything here?   I found myself shaking my head in disbelief at the perverse logic that planned a community ‘celebration’ to reclaim fire for good instead of loss, so prematurely amongst people literally seared by Black Saturday.  I shift uneasily at his vehemence against commemoration by the community at large who have lost nothing and yet vicariously appropriated the trauma of Black Saturday for themselves.

This book is also the work of an academic and writer who uses his intellect and knowledge to try to make sense of an experience that is almost beyond words.  In this regard, it reminds me of John Tulloch’s book One Day in July about the London bombings that I reviewed here.  Kenny’s exegesis on the Strutt Black Thursday fire painting  is masterful, especially in comparison with Edmund Capon’s weak and cliched commentary in the recent Art of Australia documentary.  It’s offered as just one of the many  ‘investigations’ that thread throughout this book.  You are very much aware that you’re reading the work of a historian.  He engages with the recent debate elicited by Bill Gammage’s controversial and acclaimed recent book The Biggest Estate on Earth, which challenges the settler fantasy of an untouched country.  He juxtaposes Gallipoli and the multiple commemorations of fire (Black Thursday, Red Tuesday, Ash Wednesday, Black Saturday) as an expression of national identity within place.  He attends conferences; he gives papers; in the midst of his own ruptured world he is awarded the Prime Minister’s Prize for Australian History, among other accolades, for his book The Lamb Enters the Dreaming.  He has the book-lover’s grief for his library and the impossibility of replacing the spatial layout of his book collection and the memories of buying that particular book in that edition.

My books no longer survive. It is as simple as that.  I have no catalogue of what was on those shelves and what I remember is fragmentary.  Even if I could recover in my memory all the titles of those books, and manage to find copies of them all, they would not be the same books, they would not have been the physical things I handled so often over the years, and this is important. Colleagues offer me books they no longer need.  I am grateful, but puzzled- don’t they know how personal a library is? How it is the history of encounters? What would be the point of shelves of strangers’ books? (p. 161)

This is a very human book. He makes bad choices, he responds brusquely and angrily.  He is clear-sighted and yet blinded at the same time.  The fire has burnt off layer upon layer.  I can’t do the book justice. Read it.

A tale of two memoirs

By chance I found myself reading two memoirs concurrently over the last week.  The first, Unpolished Gem was for my bookgroup and the second, The Lucy Family Alphabet was just a bit of fluff to read on nights when I was too tired to read anything else before going to sleep.

I must admit that I’m not completely sure of the difference between memoir and autobiography.  I think of a memoir as being a more consciously constructed thematic work than an autobiography.  A memoir mounts (perhaps a bit strong– suggests?)  an argument and the experiences written about are selected to support the overarching theme that the author/narrator has chosen.  There’s often a central motif that drives the work (gem, alphabets…)  I wouldn’t want to be held too strictly to the distinction between the two, though.

unpolishedgem

Alice Pung: Unpolished Gem, 2006, 280 p.

“This story does not begin on a boat. Nor does it contain any wild swans or falling leaves” announces the blurb on the back cover.  Well, thank heavens for that, say I.  The world certainly doesn’t need yet another Asian three-generation book written by a Westernized daughter.

Alice Pung was twenty-five when this book was published to great acclaim. It tells of growing up in Braybrook as the eldest daughter in a Chinese/Cambodian family who had arrived in Australia in the wake of Pol Pot’s Killing Fields.  Her father owns a nearby Retravision store and her mother is an outworker making jewellery which she sells to retail stores.  Her paternal grandmother lives with them, Alice has several younger sisters and brothers, and there are blood aunts and other nominal ‘aunties’ within the Vietnamese/Cambodian  community in which they live. Interwoven with her own chronology of primary school- secondary school- university there are flashbacks to her parents’ early experience in Australia.  She is very conscious of her status as eldest daughter in a family fighting hard to find their own place in a new society.  As a daughter, she is an ‘unpolished gem’ compared to the highly polished lustre given to eldest sons, and during her final year at high school she suffers a breakdown under the pressure of her own high educational expectations, the drudgery and imposition of looking after her younger siblings, and her own attempt to fit in with her Australian peers and yet remain the ‘good’ girl.

This was the second time that I have read this book.  I had been rather lukewarm about it when I read the first time,  just after it had been published, and I wouldn’t have chosen to re-read it except that it was a bookgroup selection.  I think that I appreciated her writing more the second time around. Her story is told with insight and humour, although I (again) found myself becoming increasingly annoyed at the italicized internal dialogue as she grew older.  Just as I did the first time, I  again thought that the epilogue was clunky and rather too mannered in an attempt to bring what is truly an unfinished memoir to a close, given that the author was only several years older than the self she was writing about in the closing pages.  And so…. to the other memoir.

The Lucy Family Alphabet by Judith Lucybook cover.

Judith Lucy: The Lucy Family Alphabet , 2009, 296 p.

I don’t really know why I picked this book up, given that I’m not particularly keen on the comedic persona that Judith Lucy has created.  I must admit that I find the exaggerated, world-weary drawl rather wearing, and the constant mining of her own life for material a little tedious and self-indulgent.  So to willingly subject myself to more seems rather perverse.  On the other hand, the chapters were short (most about 2-3 pages in length) and not particularly chronological, so that I could dip into it at will.

Like all good Alphabets, the book starts off with A…. for adoption, and the chaotic Xmas family dinner at which she learned that she was, in fact, adopted. Normally in a straight autobiography this bombshell would come near the end of the book but she plops it onto the reader in the opening pages, then shuttles back and forth around this revelation, letting the letters of the alphabet supposedly drive the narrative rather than chronology.  The alphabet structure is rather artificial- there are, for example, six letter ‘A’ stories- and although the stories seem random, the longer you stay with the book, the more layered her anecdotes become.  There is more of an ending than just reaching the letter ‘Z’.  And even though the narrative voice is just the same as that distinctive drawling voice you’re likely to hear on a comedy show on the ABC, there’s more than just a string of acerbic, pointed anecdotes.  At times it is poignant and yes- wise (even though Judith Lucy the comedian would probably snort at such a description).

Judith Lucy wrote her book at about the age of 40; Alice Pung would have been in her early twenties.  Can an author write a memoir in her twenties, I wonder? I tend to think maybe not.  Or, rather, even though it might lose its immediacy,  I think that perhaps it would be a better memoir left to marinate for a few decades more.

awwbadge_2013Two memoirs- two Australian women writers.  I must add it to the Challenge!

Uplifting Quotes for the Uninspired Historian #18

June Philipp was a historian at La Trobe University during the 1980s.  I’ve heard her spoken of on several occasions, linked with Greg Dening, Rhys Isaac and Inga Clendinnen of the ‘Melbourne School’ of ethnographic history that appeals to me so much.   I was interested in a methodological paper that she wrote in Historical Studies in 1983.

Human action is generated within a social and cultural context whose forms- relations, roles, rules, values, rituals, symbols- shape its logic and project its meanings… Social actions from the past have been preserved in a piecemeal way by having been written down in the form of action descriptions- glimpses of people in the past doing things…. Action has an external dimension, and past action may be observed (though indirectly) as behaviour, as a sequence of physical movements, but its import is not immediately accessible to observers in the present who happen to look back.  It is the ‘inside’ of action that matters most and which the historian must seek to discover…  (p. 350)

Action-oriented history is an empirical study and, in one of its aspects, it is descriptive.  The first aim of the historian is to divest the account of what happened, as much as possible, of interpretation: of the interpretative overtones in which it is clothed by its past recital and by the historian in its re-telling.  The intent is to rehearse and display the actions.  The facts are then construed: actions are scrutinised and analysed patiently in search of clusters or patterns which signify institutionalised forms.  The historian then tries to grasp the meaning being expressed through those forms by the historical actors…  (p.351)

Getting inside actions or episodes in a means of reconstructing the experience and the meanings expressed by people in the past who were conversing in public, amongst themselves.  Getting inside episodes assumes that the primary aim of historical analysis is the recovery, partial although it must be, of the lived reality of people in their past.  To discount that reality is, in all likelihood, to fabricate a history which will try to breathe life into our concepts, models and categories so that they may pass for actuality… (p.352)

June Philipp ‘Traditional historical narrative and action-oriented (or ethnographic) history.’ Historical Studies, 1983, Vol 20, No. 80 pp.339-352

‘The Ivory Swing’ by Janette Turner Hospital

ivoryswing

1982 (1991 reprint)252 p.

I don’t tend to think of Janette Turner Hospital as an Australian writer. She has lived in Canada and America for many years,  and is claimed in Canada as a Canadian writer- in fact this book won Canada’s $50,000 Seal Award for Best First Novel in 1982.  To be rather petty, even her name doesn’t sound particularly Australian (and it’s not a pseudonym: she married Clifford Hospital in 1965).  She is Melbourne born, and taught in outback schools in Queensland, but moved with her husband to Canada and then America, living at various times in Britain, France and also spent a year in India where her husband undertook study leave.  She’s not particularly part of the Australian writer’s circuit of  literary festivals and writer’s talks, even though she visits Australia frequently in a private capacity.

The Canadian/Indian connection emerges from the pages of this book.  Juliet has married her older, academic husband David partially out of -frustration with the non-commitment offered by her tom-catting lover Jeremy.  With David she shifted to Winston, Ontario as a faculty wife, where she had two children, feeling increasingly oppressed by the small-town life and the weight of expectations of the other faculty matrons.  When David went to India for study purposes, she and the children followed.  Jeremy remains in her consciousness as the road not travelled, always off to the corner as a possible option for another way of living.

In India they encounter the stolidity of patriarchal gender roles and the uncompromising rigidity of the caste system.  In their rented house, Juliet tries to challenge them by including a young servant Prabhakaran as part of her family, and both she and David take an interest (for different motivations) in Yashoda, a beautiful young widow who is at the mercy of her wealthy and tradition-bound brother-in-law Shivaraman Nair.  Juliet’s sister Annie arrives, untrammelled by family and commitments and living the life that Juliet still years for.  Where Juliet and David are wary of blundering in with Western values, Annie is fearless.  All of them, in their various ways, trigger consequences that fall more heavily on others.

This is a very ‘interior’ book, with page after page of internal dialogue as Hospital shifts her attention from one character to another.  I found myself wondering whether I even wanted to be inside these characters’ heads, and the short answer is ‘no’.  The narrative is an insistent voice-over, and as a reader you become so deadened by its drone that when action occurs, you need to stop yourself and re-read to work out what is actually happening.  Hospital’s descriptions of setting are very good and capture well the lassitude and sticky humidity of their environment, and it is mirrored in the pace of the novel as well….slow…very slow.  The imagery of the Ivory Swing is heavy-handed and at times the writing is overwrought.

This was a book-group selection.  One thing about a bookgroup is that you read books that you wouldn’t choose yourself, which can be a good and bad thing.  Many of the books in the CAE catalogue (like this one) are fairly old, which means that they outlast the frenetic marketing merry-go-round of modern bookselling.  I’ve read books that have largely disappeared from bookshops and library shelves (with their rather ruthless culling these days) and been glad to have done so.  But without my sense that I  ‘should’ struggle on with the book as a commitment to my fellow book-clubbers , I probably wouldn’t have finished reading the book. I wouldn’t rush to recommend it.

My rating: 6/10

Sourced from:  CAE bookgroup

Read because: it is our October book for bookgroup.  Who chose THIS book, I wonder?

awwbadge_2013This is a book by an Australian woman writer, so I’ll count it towards the Australian Women Writer’s Challenge.