The Resident Judge of Port Phillip

History Extra Podcast This year was the bicentenary of the 1821 Greek War of Independence, or as Historian Mark Mazower prefers to call it,The Greek Revolution. In the episode Triumph against the odds: the 1821 Greek Revolution, he counts it as a ‘revolution’ alongside the American, French and Napoleonic revolutions which occurred not that much before. He sees the path to revolution more as a chain of events rather than adopting Marxist or nationalistic explanations. It was a bad time to have a revolution, because the European powers had come to a consensus that there would be no more revolutions after Napoleon. It was public opinion, often based on the enthusiasm for Classical Greece among Romantics and intellectuals, that led to the European powers finally becoming involved. It started in Romania, not Greece, against an Ottoman empire that was having trouble, having extended itself too far into Europe. In many ways, the changes that it prompted in the Ottoman Empire were as important as the territory gained by the Greek state. The 150th anniversary was claimed by the military junta in power in 1971, which took a bit of a shine off it. This 200th anniversary was affected by COVID, and has taken the form more of art exhibitions and conference rather than a display of strength.

The Real Story (BBC) Just to add to my unease about the emergence of right-wing populist politics world-wide here’s What’s going wrong with the Balkans? featuring Alida Vračić – Co-founder and head of the Bosnia-based thinktank Populari; Ivan Vejvoda – Head of the Europe’s Future programme at the Vienna-based academic institution The Institute for Human Sciences (IWM); and Charles Kupchan – Formerly Director for European Affairs on Bill Clinton’s National Security Council, Senior Director for European Affairs during the Obama administration – now a Senior Fellow at the Council on Foreign Relations and Professor of International Affairs at Georgetown University. The rise of Serb nationalism, with its downplaying of massacres on the grounds that ‘other sides did it too’ and the linking of support from other right-wing populists, is chilling.

Stuff the British Stole (BBC) In 1977 five-year old Graziella Ortiz-Patino was kidnapped in Geneva. Her Mafia-linked abductors demanded a $2 million dollar ransom, which her wealthy art-collector father paid. To do so, he had to sell objects from his collection, including the Montunui epa, five intricately carved wooden panels that had briefly appeared, then disappeared, in the early 1970s. This episode The Abductions explores this dual abduction of the epa and a little girl – although this time there is a happy ending.

The Emperors of Rome Well, Marcus Aurelius has shuffled off this mortal coil, so I’ll listen to my two ‘Rome’ podcasts in tandem. Episode LXXII – On Behalf of the State deals with the uprising by Cassius, a formerly loyal governor in Syria. Was Marcus’ wife Faustina in on it? Probably not, thinks Dr Rhiannon Evans, who sees it more as a matter of fake news. Certainly not, thought Marcus Aurelius himself, who wouldn’t hear a word against her. But Cassius was killed by his own troops, riding out to meet with Marcus Aurelius who wanted to talk with him. And soon Marcus Aurelius really was dead. Which brings us to Commodus. Episode LXXIII – From a Kingdom of Gold sees the 19 year old Commodus become emperor, as Marcus Aurelius had wanted. After all, he’d been pushing him up the ladder of success all along, making him a consul at just 15. Why? Dr Evan’s suggests that Dio, a major source, is making a bigger argument about blood not necessarily being the best qualification for leadership (Dio champions the 5 good emperors, none of whom were direct heirs). Nonetheless, it would be a really big thing to pass over your own son in the line of succession. Marcus Aurelius was said to have died not from his disease (which was probably the plague) but at his doctors’ hands. In judging his significance, Dr Evans notes that he satisfied the Senators, didn’t alienate anyone and that he did as well as he could. (I think he’s a bit better than this lukewarm praise. You’ve got to love a leader who THINKS, don’t you?) Episode LXXIV – Iron and Rust deals with his 12 year reign. Edward Gibbons in The Decline and Fall of the Roman Empire starts off the decline with Commodus, arguing that immorality and the loss of power are linked. Dr Evans sees it as bad leadership and what has been left to him. Commodus mixed up the public and the private e.g. he put his freedman lover Saoterus into his rather prematurely granted triumph. The first assassination attempt on his life came after just two years, where the assassin stuffed up by theatrically declaring “Here’s the dagger the Senate sends you” before stabbing him and getting himself arrested. Episode LXXV – Flying Too Close to the Sun looks at the fate of Commodus’ right hand men who ran the empire while he was off indulging his desires. Saoterus withdrew ended up getting killed after the assassination attempt. Perennis, a Praetorian Prefect took over, and was not incompetent but when British troops decided to choose their own emperor, Perennis ended up being put to death on the accusation, led by Cleander that he was plotting against Commodus. Cleander was a freed man, which the Senators hated, and after getting rid of Perennis, he took power, selling positions to the highest bidder (another no-no as far as Edward Gibbons is concerned. Commodus was becoming increasingly paranoid, and there was daily, if not hourly, turnaround of the people he trusted. He was also a populist, and when the people protested against food shortages, they set up children to begin chanting against Cleander, then the adults took up the cry – and so Commodus got rid of him too. Episode LXXVI – It’s Good to be the King looks at the sources, which are unanimously against Commodus. That might be expected, but we have coins and statues to back up their claims of his meglomania. He wanted everything named after him- the months, even Rome itself! But he slummed it too, which was unforgivable, by becoming a gladiator, something that Dr Evans likens to Queen Elizabeth going on Big Brother. He killed lots of animals- hippos, elephants-, modelled himself on Hercules, and was downright intimidating.

The History of Rome Podcast Episode 96 The Most Aptly Named Emperor introduces the 19 year old Commodus, the first direct heir emperor in a long time- he was ‘born to the purple’. He was likened by his enemies as Nero and Caligula combined, but the general population liked him, because he gave them games. He was quick to withdraw troops from the Danube, thus securing the support of the soldiers. However, Commodus’ reign marked the end of the line for the Senate. When his sister Lucille unsuccessfully conspired against him in 182, the cycle of purge and proscription against wealth senators recommenced. However, Commodus chose well in his right hand man Perennis, who was pretty competent.

Boyer Lectures (ABC) Episode 4 Imaginary Forces starts off by considering the importance of reading and listening in the past, compared with today where visual is king. Shakespeare’s audiences generally came long prepared to listen rather than watch. His characters often announce where they are, and Shakespeare puts in their words vivid descriptions of what the audience is to imagine. He also conveys the emotional timbre of the play through light and dark (his comedies take place during the day where his tragedies take place at night) and through climate (Romeo and Juliet is set in hot Verona, Macbeth in on a blasted heath, the final scene of Lear is in a storm). I think that I liked this episode best out of the four, but can I confess to being just a bit disappointed in the whole series?

Democracy Sausage (ANU) Lying with a Smile takes us over to the UK with Elizabeth Ames, Board Director of the Britain-Australia Society, and Chair of the Menzies Australia Institute at King’s College London, to talk about Boris Johnson. How does anyone support this clown? Sleaze, lies, bombast and a complete failure to take responsibility for anything.

The Philosopher’s Zone (ABC) I don’t very often listen to this program but, knowing my newly-aroused interest in translation, my husband suggested that I listen to Yan Fu: China meets Western liberalism. Yan Fu was a late 19^th century naval officer and writer who was fascinated with Western philosophy. His translations of works by Thomas Huxley, Adam Smith, John Stuart Mill and others were celebrated successes in China. However, in making these texts comprehensible to a Confucian culture, he has been accused of mistranslation – e.g. Huxley’s ‘Ethics of Evolution’ became translated as ‘Heaven’s Progress’. Still, he was hugely influential- in fact, Mao Tse-tung read his works in Yan Fu’s translation. At the end of his life, he eschewed Western liberalism and returned to Confucianism. I wonder what he would make of China today?

Women, the alt-right and the liberal centre is an episode from 1st August 2021. The promotion for this episode is “Why do women join white nationalist and other far-right movements?”. I’ve wondered that too. This episode features Louise Richardson-Self, lecturer in Philosophy and Gender Studies from the University of Tasmania, and Tracy Llanera, Research Fellow, Institute for Ethics and Society, University of Notre Dame. Neither of them have any time for the Alt-right at all. One of them has based her study on reading the comments on The Australian’s website, particularly the resistance to the idea of quotas in political representation.

History of Rome Podcast Episode 91- Marcus and Lucius and the Parthians. Antoninus favoured Marcus as his successor and gave him good opportunities to develop his bureaucratic skills, but because Antoninus didn’t go anywhere, neither did Marcus. He was attracted to Stoic philosophies, and when Antoninus died, it was Marcus who insisted that the terms of the will be complied with and that Lucius co-govern with him. Perhaps this way from a sense of duty, or perhaps because he realized that the empire was becoming too big for one man. Almost immediately war with the Parthians broke out. At this point, Mike Duncan backtracks to explain who the Parthians were i.e. they were one of the tribes that took over the Persian empire, which was very dependent on the Silk Road for its economic strength. As soon as Vologases IV of Parthia realized that there were two militarily inexperienced emperors in charge, the Parthians went to war. Episode 92 The Parthian War Severanius, the Governor of Cappadocia in Albania, on the front line was convinced by the prophet Alexander of Abonoteichus (whose Glycon cult was then as popular as the Christian cult) that he would have a stunning victory so he launched an attack against the Parthians, but he was defeated. It looked as if the Parthians would defeat Rome but Marcus shuffled generals and legions around, and sent the party boy co-emperor Lucius to take charge. Meanwhile the Antonine plague broke out, and there was unrest on the Danube border where the Goths were causing a refugee crisis. In Episode 93 The Marcomannic Wars, the tribes above the Danube, which had previously been kept weak by Rome’s divide-and-conquer strategy began joining together. The Marcomanni were just one of the tribes who began resisting Roman rule. Marcus had to take control of the legions himself, even though he was known more as philosopher than fighter. Fortunately for him the Miracle of the Lightning and then the Rain Miracle bolstered his reputation as the gods’ favourite. However, the Antonine Plague was running rampant through the legions, especially as they crossed back and forth across the empire to quell problems in the east, then back in the north and to make matters worse the Tiber flooded as well. As well, there was refugee pressure from people fleeing the Goths who were pushing down from the north.Then news came from the east of an uprising in Syria led by Avidus Cassius, a formerly loyal Senator who had been given Imperium over all of the eastern provinces of the Roman Empire. Episode 94 Revolt and Meditations looks at Cassius’ revolt against Marcus in 175 AD. This might have been a case of ‘fake news’ because, now that Lucius had died, there was no clear succession because Marcus’ son Commodus was not old enough to take over. It is suggested that Cassius had heard from Marcus’ wife Faustina that Marcus was about to die, and that he declared himself emperor to forestall any civil unrest. Or not. Mike Duncan then goes on to talk about Marcus Aurelius’ Meditations, a series of short notes to himself based on Stoic philosophy. Episode 95 The Beginning of the End takes us to Marcus Aurelius’ death and thus, the end of the Five Good Emperors. His son, Commodus (unfortunate name- it sounds like an invalid aid) was the first biological heir since Vespasian back in 79AD- all the rest of the emperors had been adopted sons. Marcus allowed Commodus to become a troop mascot, just as Caligula had been – never a good move. His father pushed him up the ladder, and became co-ruler with him (although Marcus retained ultimate authority). When Marcus died, Commodus was only 18. I’ve got a feeling that this isn’t going to end well.

Emperors of Rome Podcast. There’s a bit of an interlude with Episode LXVI – Fronto who was a senator appointed as tutor to both Marcus Aurelius and Lucius Verus, but Marcus got more benefit from Fronto’s wisdom than his brother did. He tutored them in rhetoric and oratory and remained in contact with Marcus for the rest of his life. We know about their correspondence because 200 letters were recovered in the 19th century, having been written over by a council making use of good parchment. The episode features Dr Callain Davenport (ARC DECRA Senior Research Fellow at the University of Queensland). Episode LXVII Heir and a Spare introduces the two co-emperors Marcus and Lucius. Hadrian seemed to have a bad touch choosing heirs because they tended to die, so he hedged his bets by choosing two. Marcus was from Spain, continuing the heavy influence of Spain in imperial circles. They point out that in today’s British Royal family we see a similar pattern of Very Serious Heir and Playboy Spare (think Charles and Andrew; William and Harry). Episode LXVIII – Never Underestimate the Parthians The first threat the empire encounters comes from the east, where the long-time enemy of the Romans, the Parthians, make their move. They were encouraged by Alexander, who they liken to one of the cult leaders in Monty Python’s Life of Brian holding the shoe with a crowd following him. Still, he was a popular cult leader, so it was not unusual that he was convincing. The Parthians moved on Armenia first, then Mesopotamia. Marcus sent Party Boy Lucius to the front, where he acted more as supervisor than warrior. Episode LXX – The Marcomannic Wars sees Marcus go to the front himself. There had been a long standing fear of the people from the north (Dr Rhiannon Evans prefers ‘people’ to ‘tribe’), and it was to be a long term malaise, coming to a head two centuries later. The northern people first mounted in an incursion into Roman territory, then went on to invade Italy itself and at this point Marcus himself took charge.

Emperors of Rome. I’m really enjoying this Australian podcast, with the interplay between the presenters, Dr Rhiannon Evans (from my very own La Trobe University) and Matt Smith. So I’m five years behind- doesn’t matter. Episode LII Hadrian the Little Greek goes through Trajan’s search for a successor. His wife was pushing for Hadrian, but Trajan wasn’t completely won over and made sure that Hadrian went through the usual career path (military, governor etc). As usual, Dr Rhiannon Evans is very concerned with sources, noting that with Hadrian we actually have a biography (however biassed) to draw on. Episode LIII Rome Welcomes Hadrian sees him take over power, although he got off to a bad start by having four prominent senators assassinated. Not a good start. He pulls back troops from Parthia, which doesn’t go down well either. Episode LIV There and Back Again (An Emperor’s Tale) sees Hadrian taking the scenic route of about four years to tour his empire, planting cities and planning building projects. While withdrawing troops into defensible areas, he fortified the walls to the north (Hadrian’s Wall) and south (in Africa). These walls were part of the cultural declaration of Roman power, and they made a finite line on a map as well as keeping the Army busy as peacekeepers. He finally finished off the Temple of Olympian Zeus, 638 years after it was started. Did I mention that Hadrian really liked Greece?

Episode LV What Hadrian Loves Best looks at the three things he loved most. First, building big buildings. He built the Temple of Venus and Roma in Rome itself (thus bringing together his love of Greek and Roman ideas) on the last bit of land remaining from Nero’s Golden Palace, and he rebuilt the Pantheon for the third time (it had burnt down twice). He didn’t tend to put his own name on buildings. His second love- well, maybe- was his wife Vabia Sabina, although it didn’t seem to be a particularly happy marriage. His third love was his young lover Antinous, who died in controversial circumstances although no-one seems to think that Hadrian was behind it. Some say it was form of self-sacrifice. Anyway, how he died is not that important, but Hadrian’s action in deifying him afterwards is, especially as it was the first time that someone outside the imperial family was deified, and very quickly. Episode LVI May His Bones Rot deals with Hadrian’s treatment of Judea and Jerusalem. Titus had wrecked Jerusalem, and Trajan was struggling to put down a Judean Revolt. He had to deal decisively with Judea. He sacked it, rebuilt it as a Roman City, forbade Jews from entering it and banned circumcision. No wonder Simon Bar Kokhbar rose up as a messianic leader (something that the Christians weren’t keen on) and a guerilla fighter. It was a bloody 3.5 year war, even for the Romans, and the market was flooded with Jewish slaves. Just as with the Daicians, they were completely dispossessed, but the Jews managed to keep their culture intact. Episode LVII Little Soul, Little Wanderer, Little Charmer brings Hadrian’s life to a tetchy close. He executed Apollodoris, the architect (who had mocked Hadrian, long before he was emperor, as the designer of ‘pumpkins’, given his penchant for domes) as well as Fuscus and Servianas. He took a long time to die.

Then, because History of Rome podcast has moved onto Antoninus Pius, I thought I’d catch him on Emperors of Rome as Well. In Episode LXV Anoninus Pius they deal with him in one episode (think, twenty two years of power for one measly episode). Still, he only became emperor in 138CE as a means of keeping the empire safe until Marcus Aurelius and Lucius Verus came of age.

Things the British Stole (ABC) This episode The Headhunters discusses the trade in decapitated, dried, and tattooed Māori heads that has led to their presence in museums across the world. The British, prompted by Joseph Banks, were an insatiable market for these ‘curiosities’, which were often obtained by other Maori tribes and exchanged for weapons. Meanwhile Ta moko facial tattoos, once synonymous with Maori urban gangs, are now becoming popular again as a sign of cultural identity. As with Australian indigenous artefacts and human remains, there is now an indigenous-led movement to get the objects and remains repatriated home.

Boyer Lectures 2021 (ABC) Soul of the Age- Shakespeare’s Women Of course, women were not allowed to act on the stage in Shakespeare’s time, so all the parts written for women were done so with a male actor in mind. He goes through the different types of women in Shakespeare’s work- comedic characters, gender-bender confusions, women showing up the men in wisdom and empathy, women ‘unsexing’ themselves to become like men. He considers Cleopatra to be the best female Shakespearean character. It’s a shame he spoiled it by drawing an unduly long bow at the end of his talk to linking Shakespeare’s women to “issues of domestic violence, predatory male behaviour in the workplace, be it on the factory floor or in Parliament House. It forces us to confront the issues of equal pay, equal opportunity and redefining of male/female roles in our society.”

The History of Rome Podcast Episode 85- Antoninus the Dutiful. At least Hadrian had worked out the succession before he died, and Antoninus was embraced by the Senate as being a Senator’s Senator. This is generally seen as the “Golden Age” of the Roman Empire, because it was stable, although in many ways Antoninus just kicked the can further down the road. He was 51 years old when he came to power and lived and thus ruled for much longer than people thought he would. He was called Antoninus Pius either because he lobbied hard for Hadrian to be deified (because it reflected on his own legitimacy) OR because he stopped persecuting individual senators. Either way, he didn’t travel around like Hadrian did and was an Italian homebody. Despite skirmishes on the borders (e.g. he had to build a second wall further north in Scotland called the Antonine Wall), there was no big war and continuity was valued. In Episode 86 Wealth and Class, he draws breath at last to compare life in Second Century Rome with late republican Rome (he last did this in Episode 28, so it has been a while). There was real inequality, with the wealth of the emperors increasing with expansion. Society was divided between slaves, freedmen, and free citizens of every economic class. Despite the influx of Jewish slaves after Hadrian razed Jerusalem, there was a low birth rate among the slaves, and it was a sign of status that you could afford to manumit your slaves. Freedmen remained in a client relationship with their former owners. Free farming families were pushed to the cities by large slave-owning families, although many peasants stayed in their birth place. The poor urban masses were provided with grain and games, but the lower middle class had to scape by. Actually, it all sounds a bit grim really. Episode 87- Thinking and Feeling goes through the pretty soul-destroying education system in the Second Century, where fathers no longer educated their sons but instead outsourced it first to educated Greek slaves, and then to schools. At primary level both girls and boys were drilled in the 3Rs, while secondary school concentrated on grammar and then rhetoric. It was all so stultifying that no wonder they looked to philosophy and religion for meaning. The Romans had always been polytheistic, and now Eastern mystical religions were added to the mix. Christianity was one of these cults (and lots of American Christians are taking offence in Mike Duncan’s comments feed about Christianity being called a cult). Christianity was particularly problematic because it insisted on just one god, and attracted the underclass, who were the majority. Philosophy attracted the higher, leisured classes, in particular the Stoics (where reason overcame emotion) and the Epicureans (who believed that if something caused you pain, you should stop doing it). Both philosophies led to peaceful citizens, but they were derided at the time. Episode 88- A Day in the Life is about everyday life in Rome, which is more or less why I started listening to this podcast in the first place. A Roman day went from sunrise to sunset, because there was no street lighting and the streets were dangerous and full of delivery vans at night. So all that sitting around in the bath-house and lounging over a meal took place during the day. Episode 89 Provincial Matters takes us on a whirlwind tour of the Antonine empire, following Hadrian’s route previously. There were more or less 42 provinces, which were either Senatorial or Imperial Provinces (i.e. under the direct control of the emperor, with legions stationed there). I really enjoyed this, although it would have been better if I had the map (on his webpage) with me while I was listening.