History Extra How Roman Roads Transformed Europe. You know, I don’t think that I’ve ever been on a Roman road, although would I have recognized it if I was? (I haven’t travelled much in Europe, just in England and a bit in the south of Spain). Catherine Fletcher, author of The Roads To Rome: A History notes that there were eight main roads heading out of Rome itself during Roman times, and that they weren’t always straight if there was a big geographical problem in front of it. Romans could travel 30 miles a day on a Roman road, and they were later used in the Crusades as a way of quick army deployment. Napoleon dreamt of a road to Moscow, and Fascists were rather attracted to them too.
The Coming Storm Season 2: Episode 5 The Photocopier. Somehow or other Gabriel Gatehouse gets an invitation of a meeting of a start-up called Praxis that is full of all the tech-bros who are planning to start up a new state, with no bureaucracy but governed by block chain. Praxis, and other groups like it, draw on the book The Sovereign Individual by William Rees-Mogg in the 1990s which predicts the fall of the nation-state and the rise of the cybereconomy. (Yes, the father of the politician Jacob Rees-Mogg). There’s a connection with Jeff Giesea (former Trump supporter but no longer) and Peter Thiele, both tech entrepreneurs- this is all rather scary stuff.
The Rest is History Episode 295 The Rise of the Nazis: The Beer Hall Putsch Nazi Germany haunts all popular leaders in a democracy. Hitler didn’t win outright- he was given power because he was the biggest party in a systerm of horse-trading. How far back do we have to go to find the origins of Nazism? Historian Richard Evans looks to Bismarck in 1871, who built force, violence and the army into the German constitution. There was the theory of ‘germandom’ where Germans had the right to be united under the one Reich although Germany was a late-comer to imperialism. A sense of pan-Germanism arose, expressed through a ‘Band of Brothers’, Boy Scout sort of mentality. The Social Democrats were the biggest party but were never really trusted. During the 1880s and 1890s Darwinism had emphasized life as struggle and weakness, and this fed into a disdain for weakness. Judaism came to be seen as a racial rather than religious category, and antisemitism increased. The Germans didn’t think that they had started WWI. and they didn’t believe that they were defeated as such, even though they had lost the war. In 1919 Hitler was still in the army and started giving lectures for the National Socialist Workers Party, which he was good at, and he became their star speaker. In particular he used medical imagery for his anti-semitism (e.g. poisoning the blood etc). The Weimar republic at that time was headed by a monarchist but the fear of revolution, heightened by the Spartacist Uprising, helped to unite a society that might otherwise fractured. Germany had borrowed heavily to fight the war, because they assumed that they would win, and when they defaulted on their French loans, the French govt took over the Ruhr. All groups in German society, both left and right, had their own militias, and there was a general anti-government sentiment. At the Beer Hall riot, Ludendorf was influential but Hitler, who did not at this stage see himself as a leader, took the rap. The court case was manipulated in that Hitler had a choice of location and judge, and it provided an opportunity for Hitler to give a four-hour speech. At this stage there was a capitulation of all of the forces that should have been guardrails against Hitler. The President died, and there were elections at which the Nazi party received 3% of the vote. It started to work on increasing its presence amongst farmers and northerners but no one really thought that the Nazi Party could take power unless there was an unforeseen calamity. And then the Depression hit.
Rear Vision How to end conflict- the art of peacemaking Peacemaking is front of mind in Gaza and Ukraine (neither of which I have high hopes for). The current day UN and United States definition is that peace = not fighting, however, in many other traditions peace is seen as a way of living together so that each has dignity. In medieval times, war was a way of settling rights, and it always ended in negotiation and compromise- but without blame between Christian nations. This changed with Versailles, when the idea of war guilt was introduced (which arguably, led to WW2). After WW2 there was the creation of the United Nations, and the idea of mediation between warring parties either through the UN or a sponsor nation. This doesn’t always work, especially as it tends to involve the imposition of democratic structures prematurely e.g. Rwanda. South Africa and Ireland are examples where good leadership was able to bring about peace, where it was recognized that you are negotiating with your enemy (not your friend) and that risk and compromise is inevitable. Some of the speakers spoke about the need to include people who have been designated ‘terrorists’ into the peace negotiations, otherwise they will just act as spoilers.
In the Shadow of Utopia In rounding out his first season after THREE YEARS of broadcasting- what a long-term commitment!- Lachlan Peters gives a roughly one-hour summary of everything that has gone before, both as a form of revision for those who have been listening to the whole series, and as a quick catch-up for those who are joining it here. Season One Recap: Cambodian history from Angkor to Independence is a really good episode, although I do wonder whether it moved too quickly for those who weren’t familiar with it. He has been talking throughout about the concept of a ‘hurricane’ leading to Pol Pot, with pressure coming from foreign pressures, combining with internal patterns. In going through his quick chronology, which he does very well, there are three underlying themes (i) geography with Vietnam on one side and what would become Thailand on the other (ii) the style of leadership stemming from God Kings and patronage and (iii) external factors like the Enlightenment in shaping French colonialism, Marxism and the Cold War. Well worth listening to.
The Resident Judge of Port Phillip 