The Resident Judge of Port Phillip

SPOILER ALERT

Is it wrong to judge a book by a cover? Sometimes, but bear in mind that the publisher chooses a cover that will attract what they perceive to be the audience. I don’t think that I’m this audience. As soon as I saw the picture of the woman in the Akubra hat against a background of the Australian outback, I thought of all those rural romances and inspirational biographies (Sara Henderson et al) that I avoid like the plague.

German-born Frauke Bolten was a reluctant migrant to Australia. She arrived at a small outback airstrip in blistering heat at Kununurra in northern Western Australia with her children, her husband Friedrich having purchased a property on the Ord River Scheme without even discussing it with her. As a woman of faith who believed in her wedding vow to “obey”, she negotiated a two-year trial of living there with her husband (which turned out to be forty years) and the company of a nanny to assist with the children. She and her husband had previously farmed in Rhodesia, before returning to Germany to establish a farm and family which she thought would establish them back home forever. This new endeavour in Western Australia, grudgingly undertaken on her part, threw up many challenges at first, largely through her husband’s pigheadedness and ill-advised innovation, then as the children left home for boarding school in the city and the financial problems mounted, Friedrich’s depression increased.

And then her husband committed suicide. Shocked and heartbroken, she found herself resisting the assumption by the families ‘back home’ that she would of course return home: the widow, the daughter, the daughter-in-law forever. Her children did not want to return to Germany either, and so they stayed. She remarried Robert Robert Boshammer, ten years her junior and of similar German heritage. From a small-scale backyard tourist venture she started selling diamonds from the nearby Argyle Diamond mine, gradually increasing the business to a large tourist enterprise in the town. Further tragedy was to come, with her son Peter committing suicide too, and the suicide of Doris, who managed the shop for her. As her children married and went on to have children, Frauke herself had to confront cancer.

The book is co-written with journalist Sue Smethurst, and I found myself wondering what Smethurst added to the book because the prose itself is very clichéd and pedestrian. Perhaps her assistance came in negotiating the narration of the suicides, a subject that needs to be treated carefully.

This is Bolten-Boshammer’s story, but it a very blinkered and shallow one. Both in Rhodesia and Kununurra, she lived in a German-centred community, seemingly oblivious to the social and political environment in which she was living. There is not a word of the bubbling tension that will emerge with independent Zimbabwe, or the edgy relationship in Kununarra between its large indigenous population and its white community, attracted by the technological hubris of the Ord River Scheme. It felt a bit like reading of the British ex-pats in Happy Valley in Kenya, with their own self-contained world that tried to re-create ‘home’ in a starkly different environment that existed in a bubble, completely independent of the country around them. Their Christmas customs, the gap year holidays back in Germany for her children where they clearly had enough German language to communicate with their family, the values she drew from her religion and from her culture- these are all German.

The writing itself was flat and banal. It felt like a series of photocopied Christmas letters, with their forced jollity, catching up with the children’s latest ventures, the marriages, the grandchildren, the celebrations. I know that English is Frauke’s second language, but there’s no idiosyncrasy of phrase here: it’s just turgid sludge.

I complained the whole way through.

My rating: 4/10

Read because: It was an Ivanhoe Reading Circle selection. I am really surprised that this book was on the program because the books are usually of much better quality than this. The presenter for the night did a wonderful job in extracting the few good points about it.

Sourced from: purchased e-book. Thank God I didn’t spend the money on trying to track down a hard copy.

History Hit. The Clinton Body Count to the QAnon Shaman: Conspiracy Theories in American Politics Gabriel Gatehouse, from the BBC, has a second series of The Coming Storm, which I listened to back in 2022. This episode is a bit of a rehash of the first series, which focussed on the conspiracies swirling around the Clintons, but brought up to the January 6 riot and its fall-out. He says that now conspiracies revolve more around “hidden actors”, which has an element of truth to it (says she, frustrated by the influence of lobbyists and miners on Australian politics).

The Rest is History. Episode 454 Fall of the Sioux: Death of Crazy Horse (Part 1) From their own summary: “Though the Battle of the Little Bighorn seemed for the triumphant Lakota and their allies – the largest gathering of Plains Indians ever assembled – a miraculous victory, it was for them the beginning of the end. A great council was held near the battlefield in which they made the fateful decision to split up. Meanwhile, in Washington, Custer’s death and the military defeat of the army was being politicised, and the public rallied against the Lakota. Red Cloud, their political leader through so many of their struggles, was replaced with a puppet interloper. Then, during the winter of 1877, a contingent of ruthless and fiercely effective U.S. officers, including General Crook and General Miles, chased and harried the retreating Sioux contingents through the snows, leaving them starving, beleaguered and desperate. At last, in March 1877 the once formidable war chiefs Crazy Horse and Sitting Bull found themselves cornered, and their people left with little choice but to admit defeat. What then would be their fate?Dominic and Tom … discuss the annihilation of the Plains Indians and the dissolution of their extraordinary culture and nomadic way of life, along with the tragic death and downfall of one of the most mesmerising and mysterious characters of the entire story: Crazy Horse. “

We Live Here Now (The Atlantic) Thank you for Calling President Trump The presence of their neighbours from the ‘Eagles Nest’ at the vigils outside the Washington DC jail attracted the attention of politicians, most particularly Sebastian Gorka, who took up the cause of Ashli Babbitt with enthusiasm. As part of the vigil, people would telephone in, and these calls were often broadcast out loud. President (at this stage ex-president) called in as well.

I Bet It’s a January 6 case There were over 1500 arrests after January 6, and in a small jurisdiction like Washington DC, many locals were called up for jury duty in January 6 cases. And so, Lauren gets the call up and she is part of the jury that convicts Taylor Johnatakis for obstruction of an official proceeding; civil disorder’ and assaulting, resisting, or impeding certain officer and a handful of misdemeanors. His sentence was more than seven years. (Trump walked away scot-free). Lauren feels bad about it, and Hanna Rosin visits his wife, Marie and after learning that he has five kids, that his wife is a sad, forgiving woman, and that they may well lose their house, then Hanna feels bad about it too.

Shadows of Utopia Episode 13 The Royal Crusade for Independence. This episode is only 1.5 hours long, and it comes three years (!!) after Lachlan Peters embarked on this project. It deals with the year 1953. By this time, the IndoChina was becoming known in France as the ‘Dirty War’. All sides- the French, the Nationalists, the Viet Minh were appallingly violent, and this violence was spreading across all three territories of Indochina. The narrative divides in half here: looking at the diverging paths of Saloth Sar (the future Pol Pot) and King Sihanouk. Saloth Sar returned to Cambodia, charged by the Communist students back in France with compiling a report about the different groups, and which group they should throw their weight behind. He wrote back to Paris saying that the Khmer Viet Minh was the only viable force, but that the Cambodians should work for independence from within the tent. He joined the Kymer Viet Minh, but found that despite the name, the group was dominated by the Vietnamese who looked down on them. Meanwhile, Sihanouk decided that he was going to get independence from the French for ‘his’ country, so he got involved with international diplomacy which was getting increasingly complex now that it was overlaid by Cold War diplomacy. In the end the French, who were domestically becoming increasingly uncomfortable with this ‘dirty war’, decided that they had to go along with Sihanouk’s proposal because of the Communist threat, so independence was declared in November 1953. But the Nationalists led by Than and his Kymer Srei and the Viet Minh did not accept Sihanouk’s takeover. So we had Sihanouk with French and US support against the Khner Viet Minh supported by Vietnam, China and Russia.

Global Roaming (ABC) I enjoy Global Roaming with Geraldine Doogue and Hamish Macdonald, two of my favourite ABC journalists. Maori vs the King: Who owns NZ? picks up on the large recent protests in New Zealand (involving both Maori and Pakeha) over the bill before their Parliament to rewrite the terms of the Treaty of Waitangi. Although there is little chance of this bill being passed, the fact that it even came before Parliament says a lot about the times we are living in. Features Taiha Molyneux, Māori News Editor Radio New Zealand .

Rear Vision (ABC) Treaty of Waitangi It might be flawed, it might be contested, and is continually being discussed and reconceptualized but I think that the attempts to ‘rewrite’ the Treaty itself are absolutely appalling. I suspect that NZ politicians were emboldened by our recent Voice referendum over the ditch. It’s interesting that two of the speakers in this episode have died so it really does take on a historical perspective. The speakers are Judith Binney, was Emeritus Professor of History at the University of Auckland. She died 15 February 2011, Claudia Orange is a historian and Director of History and Pacific Cultures at Te Papa, the national museum of New Zealand and Dr Ranginui Walker was a Māori academic and writer. He died 29 February 2016. I just had a look at the Waitangi Tribunal reports page: it’s telling that of the five ‘urgent’ reports issued there, four of them arise from this year.